Hymn
XVI.
1. Herein
is
a mirror to be
blamed,—if its clearness is darkened—because there are
spots on its substance;—for the foulness that is on it
becomes—a covering before them that look on it.
R.
Blessed be He Who polished our mirror!
2. For that comeliness is not adorned in
it,—and blemishes are not brought to view in it,—it is
altogether a damage to comely things;—seeing that their
comeliness gain not—adornments as
their
profit.
3. Blemishes are not rooted out by
it,—likewise adornments are not multiplied by it.—A blemish
that remains is as a loss;—that there is no adornment is a
defect:—loss is met together with defect.
4. If our mirror
be
darkness,—it is altogether joy to the hateful;—because
their blemishes
are
not reproved:—but if polished and
shining,—it is our freedom that is adorned.
5. Twofold is the loss in defect,—for the
hateful and for the goodly;—in that the goodly gain no
crown,—and likewise the hateful get no adorning:—the mirror
divides the loss.
6. Never does the mirror drive—by
compulsion him that looks therein:—
so
likewise grace which
followed—upon the righteousness of the Law,—does not
possess the compulsion of the Law.
7. Righteousness was unto childhood,—its
adorner of compulsion;—for when mankind was in
childhood,—she adorned it by compulsion,—while she robbed
it not of its freedom.
8. Righteousness used
blandishment,—and the rod
to deal
with
childhood;—when she smote it she roused it; her rod restrained
frowardness, her blandishment softened the minds.
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9. [If one turn from the Gospel,] wherewith we are
adorned to-day, my brethren,—to another gospel he is a
child:—in a time of greatness of understanding,—he is
become without understanding.
10. For in the degree of full age,—he has
gone down to childhood;—and he loves the law of
bondmen,—which when he is confident smites him,—and when he
rejoices buffets him.
11. Whatsoever ornament
is
compulsion,—is not true but is borrowed.—This is a great
thing in God’s eyes,—that a man should be adorned by
himself:—therefore took He away compulsion.
12. For even as of
His
prudence—in its
own
time He employed compulsion,—so
likewise
of His prudence,—He took it away at a
time—when gentleness was desired in its stead.
13. For as it is befitting to
Youth,—that it should be made to haste under the
rod;—
so
is
it very hateful that under the
rod—Wisdom should be brought to serve,—that compulsion
should be lord over her.
14. Behold therefore how likewise—God has
ordered my successions—in the pastors I have had,—and in
the teachers He has given me,—and in the fathers He has reckoned
unto me!
15. For weighed out according to their
times—
were
the helps of their qualities;—namely in
him in whom it was needful, fear; and in whom it was profitable,
heartening; and in whom it was becoming, meekness.
16. By
measure He made my steps advance:—to my childhood He assigned
terror; likewise to my youth, fear;—to my
age of
wisdom
and prudence,—He assigned and gave meekness.
17. In the frowardness of the degree of
childhood,—
my
instructor was a fear to me:—his rod
restrained me from wantonness,—and from mischief the terror of
him,—and from indulgence the fear of him.
18. Another father He gave to my
youth:—what there was in me of childishness,—that was there
in him of hardness; what there was in me of maturity,—that was in
him
as
meekness.
19. When I rose from the degrees—of
childhood and of youth,—there passed away the terror
that
was
first,—there passed away the fear
that
was
second;—He gave me a kind pastor.
20. Lo! for my full age his food;—and for my
wisdom his interpretations;—and for my peace his
meekness;—and for my repose his kindness;—and for my
chastity his gravity!
21. Blessed is He who as in a
balance—weighed out and gave me fathers:—for according to
my times
were
my helps;—and according to my sicknesses my
medicines;—and according to my comelinesses my
adornments!
22. We then
are
they that have
disturbed—the succession and fair order;—for in a time of
mildness—lo! we crave for hardness,—that Thou should rebuke
us as though
we were
children!