17. My statement, however, promised to
declare Cat. xii. 5. For
εὑρεῖν the recent
Editors with mss. A.R.C. and Grodecq.
have ἐρεῖν. also the time of
the Saviour’s and the place: and I must not go away
convicted of falsehood, but rather send away the Church’s
novices νεήλυδας· well assured.
Let us therefore inquire the time when our Lord came: because His
coming is recent, and is disputed: and because Christ Jesus is
the same yesterday, and to-day, and for ever Heb. xiii. 8. Cyril is supposed to refer to two
objections to the Incarnation, one founded on the lateness of
Christ’s coming, the other on the Divine immutability. But
the meaning of the passage is not clear, and the construction of the
second sentence is incomplete.. Moses then, the prophet, saith, A
Prophet shall the Lord your God raise up unto you of your brethren,
like unto me Deut. xviii. 15; Acts vii. 37.: but let that
“like unto me” be reserved awhile to be examined in
its proper place ἐξεταζόμενον
, a clear instance of the Gerundive, or quasi-Future, sense of the
Present Participle, common in Cyril. “This intention is not
fulfilled in the sequel of these Lectures” (R.W.C.).. But when
cometh this Prophet that is expected? Recur, he says, to what has
been written by me: examine carefully Jacob’s prophecy
addressed to Judah: Judah, thee may thy brethren praise,
and afterwards, not to quote the whole, A prince shall not fail out
of Judah, nor a ruler from his loins, until He come, for whom it is
reserved; and He is the expectation, not of the Jews but of the
Gentiles Gen. xlix. 8, 10.. He gave,
therefore, as a sign of Christ’s advent the cessation of the
Jewish rule. If they are not now under the Romans, the Christ is
not yet come: if they still have a prince of the race of Judah
and of David According to Cyril
(§ 19, below) and other Fathers, the continuance of Jewish rulers
ceased on the accession of Herod an Idumean. Compare Justin M.
(Tryphon §§ 52, 120); Eusebius
(Demonstr. Evang. VIII. 1). On modern
interpretations of the passage see Delitzsch (New Commentary on
Genesis), Briggs (Messianic Prophecy, p. 93), Cheyne
(Isaiah, Vol. II. p. 189), Driver (Journal of Philology,
No. 27, 1885)., he is not yet come
that was expected. For I am ashamed to tell of their recent
doings concerning those who are now called Patriarchs A full and
interesting account of the Jewish Patriarchs of the West established at
Tiberias from the time of Antoninus Pius till the close of the 4th
century is contained in Dean Milman’s History of the Jews,
Vol. III. Compare Epiphanius (Hæres. xxx.
§ 3 ff.). among them, and what their descent is, and
who their mother: but I leave it to those who know. But He
that cometh as the expectation of the Gentiles, what further
sign then hath He? He says next, Binding his foal unto the
vine Gen. xlix. 11.. Thou seest
that foal which was clearly announced by Zachariah Zech. ix. 9, quoted above, § 10..