κατεξάνθη.  cf. the use of καταξαίνω (=card or comb) in the Letter of the Smyrneans on the Martyrdom of Polycarp, § 2, “They were so torn by lashes that the mechanism of their flesh was visible, even as far as the veins and arteries.”  cf. note, p. 2, on the difference between the persecution of the Catholics by Valens and that of the earlier Christians by earlier emperors, though exile and confiscation were suffered in Basil’s time.