Chapter XI.
St. Ambrose answers objections made to the uselessness
of his exhortations in favour of virginity, and brings forward
instances of virgins especially in various places he mentions, and
speaks of their zeal in the cause.
57.
Some
one may
say, you are always singing the praises of virgins. What shall I
do who am always singing them and have no success? But this is
not my fault. Then, too, virgins come from Placentia to be
consecrated, or from Bononia, and Mauritania, in order to receive the
veil here. You see a striking thing here. I treat the
matter here, and persuade those who are elsewhere. If this be so,
let me treat the subject elsewhere, that I may persuade you.
58. What is it, then, that even they who hear me
not follow my teaching, and those who hear me follow me not? For
I have known many virgins who had the desire, but were prevented from
going forward by their mothers, and, which is more serious, mothers who
were widows, to whom I will now address myself. For if your
daughters desired to love a man, they could, by law, choose whom they
would. Are they, then, who are allowed to choose a man not
allowed to choose God?
59. Behold how sweet is the fruit of modesty,
which has sprung up even in the affections of barbarians. Virgins
coming from the most distant on this and that side of Mauritania desire
to be consecrated here; and though all the families be in bonds, yet
modesty cannot be bound. She who mourns over the hardship of
slavery avows an eternal kingdom.
60. And what shall I say of the virgins of
Bononia, a fertile band of chastity, who, forsaking worldly delights,
inhabit the sanctuary of virginity?
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Not being of the sex which lives in common, attaining in their common
chastity to the number of twenty, and fruit to an hundredfold, leaving
their parents’ dwelling they press into the houses of Christ, as
soldiers of unwearied chastity; at one time singing spiritual songs,
they provide their sustenance by labour, and seek with their hands
supplies for their liberality.
61. But if the attraction of searching for virgins
has grown strong (for they beyond others follow up the search and watch
for purity), they follow up their hidden prey with the greatest
perseverance to its very chambers; or, if the flight of any one shall
have seemed more free, one may see them rise on the wing, hear the
rustling of their feathers, and the bursting of applause; so as to
surround the one on wing with a chaste band of modesty, until rejoicing
in that fair companionship, forgetful of her father’s house, she
enters the regions of modesty and the fenced-in home of
chastity.
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It was very
unusual for women to live together alone at this period.