Naashon] In the Israelites returne from Egypt, he is brought in as a Prince of the Tribe of Judah, Numbers 1:7. whose sister Aaron married, though himselfe of the Tribe of Levi: for the law of restraint of marriages (within the severall Tribes) was not yet made; and when it was, it seemes it did not so restraine the Levites, who had no distinct portion, as the other Tribes had; and it appeares that the Tribe of Judah, and of Levi matched often: because (as some conceive) Christ was typified in this Tribe, and so was to be a Priest, as well as a King: yet Christ was not to be a Priest according to the order of Aaron, but of Melchisedec: See Heb. 7. of the law of marriage within the Tribes, see Num. 36. In this genealogie the modestie of Moses is manifest, since in the setting of it out, he honours his brother Aaron more then himselfe, naming him before himselfe, and bringing in himselfe as an accessarie, and assistant to him, vers. 26. though he were a sonne of the same Family, and his brother, both by the fathers and mothers sides, and in more honour and favour with God, then Araon was.