PSALM XVI. (EXAUDI DOMINE .) A just man's prayer in tribulation, against the malice of his enemies. Earth, to testify their wrath. So Virgil describes Juno.Diva solo fixos oculos aversa tenebat. (\'c6neid l.) --- Hebrew, ashurenu, is rendered "by out step," (Montanus) or contemplation. But the Septuagint have explained it as a verb, as well as St. Jerome, (Berthier) who reads, "marching against me; now they have surrounded me," (Haydock) like wild bulls. (Calmet) --- Symmachus, "blessing me, the have presently cast down their eyes, they have prepared snares, to throw me down upon the ground." They have sought my ruin both by craft and by open force. Even those who were once my friends and admirers, are now turned against me. (Haydock) --- He alludes particularly to the courtiers of Saul. (Calmet) --- They intend utterly to destroy me, even to the ground. (Worthington) --- Hebrew, "by our step they have now surrounded us," (Montanus) conformably to Keri; though the text, followed by Pagnin, has, "In our path, they have surrounded me." They have taken me, is not expressed in Hebrew. (Haydock) Disappoint. Hebrew, "meet him," as an enemy, Leviticus xxvi. 23. --- Thy sword. The wicked are employed by God to chastise the just, and will then be thrown into the fire, Isaias x. 5., and Jeremias l. 23. (Calmet) --- They little think that t hey are subservient to the designs of Providence, as they attribute their success to their own might. Whether we beg that God would take his sword from the wicked, or that we may be freed from their malice, is much the same. (Berthier) --- Hebrew may express the latter sentiment, "Deliver my soul from the wicked, thy sword, the men of thy hand, worldings, whose portion is temporal, in this life," &c. (Haydock) --- Many other versions may be given: (Calmet) by they all tend to shew the fleeting pleasures of God's enemies, who are thus rewarded for their transient virtues, and reserved for eternal torments. (Haydock) --- Man is not sufficient to resist that power, which they exercise by God's permission. Hence David begs that it may be taken away. (Worthington)