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against marcionists and manichæans.
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On the passage “Father if it be possible let this cup pass from me, nevertheless not as I
will but as thou wilt:” and against Marcionists and Manichæans: also, that we ought not to
rush into danger, but to prefer the will of God before every other will.
1. I lately inflicted a severe stroke upon those who are grasping and wish to overreach
others;629 I did this not in order to wound them but in order to correct them; not because
I hate the men, but because I detest their wickedness. For so the physician also lances the
abscess, not as making an attack upon the suffering body, but as a means of contending with
the disorder and the wound. Well to-day let us grant them a little respite, that they may re-
cover from their distress, and not recoil from the remedy by being perpetually afflicted.
Physicians also act thus; after the use of the knife they apply plasters and drugs, and let a
few days pass whilst they devise things to allay the pain. Following their example let me
today, devising means for them to derive benefit from my discourse, start a question con-
cerning doctrine, directing my speech to the words which have been read. For I imagine
that many feel perplexed as to the reason why these words were uttered by Christ: and it is
probable also that any heretics who are present may pounce upon the words, and thereby
upset many of the more simple-minded brethren.
In order then to build a wall against their attack and to relieve those who are in perplexity
from bewilderment and confusion, let us take in hand the words which have been cited, and
dwell upon the passage, and dive into the depths of its meanings. For reading does not suffice
unless knowledge also be added to it. Even as the eunuch of Candace read, but until one
came who instructed him in the meaning of what he was reading he derived no great benefit
from it. In order therefore that you may not be in the same condition attend to what is said,
exert your understanding, let me have your mind disengaged from other thoughts, let your
eye be quick-sighted, your intention earnest: let your soul be set free from worldly cares,
that we may not sow our words upon the thorns, or upon the rock, or by the way side, but
that we may till a deep and rich field, and so reap an abundant harvest. For if you thus attend
to what is said you will render my labour lighter and facilitate the discovery of that which
you are seeking.
What then is the meaning of the passage which has been read “Father if it be possible
let this cup pass from me?” What does the saying mean? For we ought to unlock the passage
by first giving a clear interpretation of the words. What then does the saying mean? “Father
if it be possible take away the cross.” How sayest thou? is he ignorant whether this be possible
or impossible? Who would venture to say this? Yet the words are those of one who is ignorant:
for the addition of the word “if,” is indicative of doubt: but as I said we must not attend to
629 This was such a very common topic with Chrysostom that it affords no clue to the date of the Homily.
Against Marcionists and Manichæans.
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Against Marcionists and Manichæans.