4.  But further, attend, I pray, to the very principle of justice, and come to thine own case.  Thou hast different sorts of servants:  and some are good and some bad; thou honourest therefore the good, and smitest the bad.  And if thou art a judge, to the good thou awardest praise, and to the transgressors, punishment.  Is then justice observed by thee a mortal man; and with God, the ever changeless King of all, is there no retributive justice The argument from God’s justice is treated by Athenagor. De Resurr. c. x. and xx.–xxiii.; Justin M. De Resurr. c. viii.?  Nay, to deny it is impious.  For consider what I say.  Many murderers have died in their beds unpunished; where then is the righteousness of God?  Yea, ofttimes a murderer guilty of fifty murders is beheaded once; where then shall he suffer punishment for the forty and nine?  Unless there is a judgment and a retribution after this world, thou chargest God with unrighteousness.  Marvel not, however, because of the delay of the judgment; no combatant is crowned or disgraced, till the contest is over; and no president of the games ever crowns men while yet striving, but he waits till all the combatants are finished, that then deciding between them he may dispense the prizes and the chaplets τὴν στεφανηφορίαν.  Roe. Cas. A.  Cf. Pind. Ol. viii. 13; Eurip. Electr. 862..  Even thus God also, so long as the strife in this world lasts, succours the just but partially, but afterwards He renders to them their rewards fully.