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it to a much later date than the middle of the second century, to which it has been commonly
ascribed. We cannot tell how much it may owe to the writers (chap. xxii.) who successively
transcribed it. Great part of it has been engrossed by Eusebius in his Ecclesiastical History
(iv. 15); and it is instructive to observe, that some of the most startling miraculous phenomena
recorded in the text as it now stands, have no place in the narrative as given by that early
historian of the Church. Much discussion has arisen respecting several particulars contained
in this Martyrium; but into these disputes we do not enter, having it for our aim simply to
present the reader with as faithful a translation as possible of this very interesting monument
of Christian antiquity.
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Introductory Note to the Martyrdom of Polycarp