These assertions are gathered up from several places in my discourse, though p. 182 Pages 162, 163 of this volume. is cited for them all. And if any one find himself concerned in these things, I may demand of him the labour of their perusal in my book itself; and for those who shall refuse a compliance with so reasonable a request, I do not esteem myself obliged to tender them any farther satisfaction. However, I say again, that the Lord Christ fulfilled all righteousness as mediator; and that what he did as mediator, he did it for them whose mediator he was, or in whose stead and for whose good he executed the office of a mediator before God. He says, “It is well said, if it were as well proved.” I say, it is all proved in the places where it is asserted, and that with such testimonies and arguments as he dares not touch upon. And although he pretends to examine the reasons that I allege to prove that Christ fulfilled all righteousness, as he was mediator, in their stead whose mediator he was, yet indeed he doth not do so. For, first, I say no such thing as he here feigns me to say, — namely, that “Christ as mediator fulfilled all righteousness in our stead;” but only, that “Christ being the mediator, in our stead fulfilled all righteousness:” which is another thing, though perhaps he understands not the difference. Nor doth he so much as take notice of that testimony which is immediately subjoined unto the words he cites in the confirmation of them; but he will disprove this assertion or at least manifest that it cannot be proved. And this he enters upon, p. 297, “As for the first, we have some reason to require good proof of this, since the notion of a mediator includes no such thing. A mediator is one who interposeth between two differing parties, to accommodate the difference; but it was never heard of yet, that it was the office of a mediator to perform the terms and conditions himself. Moses was the mediator of the first covenant, Gal. iii. 19; and his office was to receive the law from God, to deliver it to the people, to command them to observe those rites, and sacrifices, and expiations which God had ordained: but he was not to fulfil the righteousness of the law for the whole congregation. Thus Christ is now the mediator of a better covenant; and his office required that he should preach the gospel, which contains the terms of peace and reconciliation between God and men; and since God would not enter into covenant with sinners without the intervention of a sacrifice, he dies too, as a sacrifice and propitiation for the sins of the world.”