148. If, however, we hold ourselves more bound to observe those Greek manuscripts which show “τίς προσέδωχεν αὐτῳ;” it is clear that He to Whom nothing can be added is not unequal to Him Who is perfect and complete. Therefore, if this passage from the Apostle, in its entirety, is better understood with reference to the Son, we see that we must also believe concerning the Son, that all things are of Him, even as it is written: “For of Him and through Him and in Him are all things.”