5.  While I was in this position another letter came to me, addressed to a certain Dazizas, but in reality written to all the world.  This is obvious from its very rapid distribution, for in a few days it was delivered all over Pontus, and was travelling about Galatia; indeed it is said that the carriers of this good news traversed Bithynia, and reached the Hellespont itself.  What was written against me to Dazizas In Letter cxxxi. the name appears as Dazinas, or Dexinas.  In this place the mss. agree in the form Dazizas. you are very well aware, for they do not reckon you as so far beyond the bounds of their friendship as to have left you alone undistinguished by this honour.  However, if the letter has not reached you, I will send it to you.  In it you will find me charged with craft and treachery, with corruption of Churches and with ruin of souls.  The charge which they think the truest of all is, that I made that exposition of the faith for secret and dishonest reasons, not to do service to the Nicopolitans, but with the design of disingenously extracting a confession from them.  Of all this the Lord is Judge.  What clear evidence can there be of the thoughts of the heart?  One thing I do wonder at in them, that after signing the document presented by me, they show so much disagreement, that they confuse truth and falsehood to satisfy those who are accusing them, quite forgetful that their written confession of the Nicene Creed is preserved at Rome, and that they with their own hand delivered to the council at Tyana the document brought from Rome which is in my hands, and contains the same creed.  They forgot their own address, when they came forward and bewailed the deceit by which they had been tricked into giving their adhesion to the document drawn up by the faction of Eudoxius, ? The Creed of Arminum. and so bethought them of the defence for that error, that they should go to Rome Eustathius, Silvanus, and Theophilus went to Rome after the Lampsacene Council of 365. and there accept the creed of the Fathers, that so they might make amends, for the mischief they had done the Church by their agreement in evil, by their introduction of something better.  Now the very men who undertook long journeys for the faith’s sake, and made all these fine speeches, are reviling me for walking craftily, and for playing the plotter under the cloke of love.  It is plain from the Letter, now being carried about, that they have condemned the faith of Nicæa.  They saw Cyzicus, and came home with another creed. The Synod of Tyana had been ready to recognise the Eustathians as Catholics in 374.  The Semi-Arian Council of Cyzicus was held in 375 or 376 (Mansi iii. 469).