πρὸς οὐδὲν ὁριζόμενος; i.e. before the name of “God” could be applied, as now, in contradistinction to creation, it was applied in contradistinction to nothing, and that distinction was in a sense the definition of God. Or the words may be turned, as Gulonius turns them, “nulla re determinatus,” “with no limitation”—the contradistinction to creation being regarded as a limitation by way of definition.