Heb. i. 3. ἀπαυγασμα τῆς δόξης καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοὑ. ᾽ ἱπόστασις is rendered “person” in the A.V. The R.V. 1881 has “effulgence of His glory and very image of His substance,” and in the margin “the impress of His substance.” The Son does not reproduce the person of the Father—otherwise there would be no distinction, but confusion, of Persons, but He does reproduce or represent the substance, or essence, of the Father—i.e., the λόγος τῆς οὐσίας is the same for both Persons.