And indeed, before the cross was erected, he (Satan) was eager that it should be so ; and he *' wrought " [for this end] " in the children of dis- obedience." ' He wrought in Judas, in the Pharisees, in the Sadducees, in the old, in the young, and in the priests. But when it was just about to be erected, he was troubled, and in- fused repentance into the traitor, and pointed him to a rope to hang himself with, and taught him [to die by] strangulation. He terrified also the silly woman, disturbing her by dreams ; and he, who had tried every means to have the cross prepared, now endeavoured to put a stop to its erection ; ^ not that he was influenced by repent- ance on account of the greatness of his crime (for in that case he would not be utterly de- praved), but because he perceived his own de- struction [to be at hand]. For the cross of Christ was the beginning of his condemnation, the beginning of his death, the beginning of his destruction. Wherefore, also, he works in some that they should deny the cross, be ashamed of the passion, call the death an appearance, muti- late and explain away the birth of the Virgin, and calumniate the [human] nature ^ itself as being abominable. He fights along with the Jews to a denial of the cross, and with the Gentiles to the calumniating of Mary,* who are heretical in hold- ing that Christ possessed a mere phantasmal body.5 For the leader of all wickedness assumes manifold ^ forms, beguiler of men as he is, incon- sistent, and even contradicting himself, project- ing one course and then following another. For he is wise to do evil, but as to what good may be he is totally ignorant. And indeed he is full of ignorance, on account of his voluntary want of reason : for how can he be deemed anything else who does not perceive reason when it lies at his very feet?