XVIII.  Concerning fallen virgins, who, after professing a chaste life before the Lord, make their vows vain, because they have fallen under the lusts of the flesh, our fathers, tenderly ἁπαλῶς, with four mss., al. ἁπλῶς. and meekly making allowance for the infirmities of them that fall, laid down that they might be received after a year, ranking them with the digamists.  Since, however, by God’s grace the Church grows mightier as she advances, and the order of virgins is becoming more numerous, it is my judgment that careful heed should be given both to the act as it appears upon consideration, and to the mind of Scripture, which may be discovered from the context.  Widowhood is inferior to virginity; consequently the sin of the widows comes far behind that of the virgins.  Let us see what Paul writes to Timothy.  “The young widows refuse:  for when they have begun to wax wanton against Christ, they will marry; having damnation because they have cast off their first faith.” 1 Tim. v. 11, 12.  If, therefore, a widow lies under a very heavy charge, as setting at naught her faith in Christ, what must we think of the virgin, who is the bride of Christ, and a chosen vessel dedicated to the Lord?  It is a grave fault even on the part of a slave to give herself away in secret wedlock and fill the house with impurity, and, by her wicked life, to wrong her owner; but it is forsooth far more shocking for the bride to become an adulteress, and, dishonouring her union with the bridegroom, to yield herself to unchaste indulgence.  The widow, as being a corrupted slave, is indeed condemned; but the virgin comes under the charge of adultery.  We call the man who lives with another man’s wife an adulterer, and do not receive him into communion until he has ceased from his sin; and so we shall ordain in the case of him who has the virgin.  One point, however, must be determined beforehand, that the name virgin is given to a woman who voluntarily devotes herself to the Lord, renounces marriage, and embraces a life of holiness.  And we admit professions dating from the age of full intelligence. “Hoc Basilii decretum de professionis ætate citatur in canone quadragesimo synodi in Trullo” (a.d. 691) “et decem et septem anni quos Basilius requirit, ad decem rediguntur.”  For it is not right in such cases to admit the words of mere children.  But a girl of sixteen or seventeen years of age, in full possession of her faculties, who has been submitted to strict examination, and is then constant, and persists in her entreaty to be admitted, may then be ranked among the virgins, her profession ratified, and its violation rigorously punished.  Many girls are brought forward by their parents and brothers, and other kinsfolk, before they are of full age, and have no inner impulse towards a celibate life.  The object of the friends is simply to provide for themselves.  Such women as these must not be readily received, before we have made public investigation of their own sentiments.