What kind of discourse? the same which I was always repeating. The wind has blown and
the leaves have fallen. “The grass has withered and the flower has faded.”822 The night has
departed and the day has dawned; the shadow has been proved vain and the truth has ap-
peared. They mounted up to the sky, and they came down to the level of earth: for the waves
which were swelling high have been laid low by means of merely human events. How? The
things which were taking place were a lesson. And I said to myself will posterity learn self-
control? or before two days have passed by will these events have been abandoned to oblivion?
The warnings were sounding in their ears. Again let me utter, yet again I will speak. What
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profit will there be? Certainly there will be profit. For if all do not hearken, the half will
hearken; and if not the half, the third part: and if not the third the fourth: and if not the
fourth, perhaps ten: and if not ten, perhaps five: and if not five perhaps one: and if not one,
I myself have the reward prepared for me. “The grass withereth and the flower fadeth; but
the word of God abideth for ever.”823
3. Have ye seen the insignificance of human affairs? have ye seen the frailty of power?
Have ye seen the wealth which I always called a runaway and not a runaway only, but also
a murderer. For it not only deserts those who possess it, but also slaughters them; for when
any one pays court to it then most of all does it betray him. Why dost thou pay court to
wealth which to-day is for thee, and to-morrow for another? Why dost thou court wealth
which can never be held fast? Dost thou desire to court it? dost thou desire to hold it fast?
Do not bury it but give it into the hands of the poor. For wealth is a wild beast: if it be tightly
held it runs away: if it be let loose it remains where it is; “For,” it is said, “he hath dispersed
abroad and given to the poor; his righteousness remaineth forever.”824 Disperse it then that
it may remain with thee; bury it not lest it run away. Where is wealth? I would gladly enquire
of those who have departed. Now I say these things not by way of reproach, God forbid, nor
by way of irritating old sores, but as endeavouring to secure a haven for you out of the
shipwreck of others. When soldiers and swords were threatening, when the city was in a
blaze of fury, when the imperial majesty was powerless, and the purple was insulted, when
all places were full of frenzy, where was wealth then? where was your silver plate? where
were your silver couches? where your household slaves? they had all betaken themselves to
flight; where were the eunuchs? they all ran away; where were your friends? they changed
their masks. Where were your houses? they were shut up. Where was your money? the
owner of it fled: and the money itself, where was that? it was buried. Where was it all hidden?
Am I oppressive and irksome to you in constantly declaring that wealth betrays those who
use it badly? The occasion has now come which proves the truth of my words. Why dost
822 Is. xl. 8.
823 Is. xl. 8.
824 Ps. cxii. 9.
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Homily II. After Eutropius having been found outside the Church had been…