[The meaning of this obscure chapter seems to be, that only what the mind is pleased with, is the real expression and index of the mind—its true “word.” The true nature of the mind is revealed in its sympathies. But this requires some qualification. For in the case of contrary qualities, like right and wrong, beauty and ugliness, the real nature of the mind is seen also in its antipathy as well as in its sympathy; in its hatred of wrong as well as in its love of right. Each alike is a true index of the mind, because each really implies the other.—W.G.T.S.]