Testimonia

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whereas, if our prophets and Jesus Himself, in order to turn their hearers from evil, make use of such expressions as “Woe unto you,” and what you regard as revilings, there is no condescension in such language to the circumstances of the hearers, nor any application of such words to them as healing medicine? Unless, indeed, you would have God, or one who partakes of the divine nature, when conversing with men, to have regard to His own nature alone, and to what is worthy of Himself, but to have no regard to what is fitting to be brought before men who are under the dispensation and leading of His word, and with each one of whom He is to converse agreeably to his individual character. And is it not a ridiculous assertion regarding Jesus, to say that He was unable to persuade men, when you compare the state of matters not only among the Jews, who have many such instances recorded in the prophecies, but also among the Greeks, among whom all of those who have attained great reputation for their wisdom have been unable to persuade those who conspired against them, or to induce their judges or accusers to cease from evil, and to endeavour to attain to virtue by the way of philosophy?

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