the altar, and the other accursed;” and why [do you behold] the one that is accursed crowned?
Because they shall see Him then in that day having a scarlet robe about his body down to
his feet; and they shall say, Is not this He whom we once despised, and pierced, and mocked,
and crucified? Truly this is99 He who then declared Himself to be the Son of God. For how
like is He to Him!100 With a view to this, [He required] the goats to be of goodly aspect,
and similar, that, when they see Him then coming, they may be amazed by the likeness of
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the goat. Behold, then,101 the type of Jesus who was to suffer. But why is it that they place
the wool in the midst of thorns? It is a type of Jesus set before the view of the Church.
[They102 place the wool among thorns], that any one who wishes to bear it away may find
it necessary to suffer much, because the thorn is formidable, and thus obtain it only as the
result of suffering. Thus also, says He, “Those who wish to behold Me, and lay hold of My
kingdom, must through tribulation and suffering obtain Me.”103
99 Literally, “was.”
100 The text is here in great confusion, though the meaning is plain. Dressel reads, “For how are they alike,
and why [does He enjoin] that the goats should be good and alike?” The Cod. Sin. reads, “How is He like Him?
For this that,” etc.
101 Cod. Sin. here inserts “the goat.”
102 Cod. Sin. reads, “for as he who … so, says he,” etc.
103 Comp. Acts xiv. 22.
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Chapter VII.—Fasting, and the goat sent away, were types of Christ.