If, then, every good thing and every good name, depending on that power and purpose which is without beginning, is brought to perfection in the power of the Spirit through the Only-begotten God, without mark of time or distinction (since there is no delay, existent or conceived, in the motion of the Divine will from the Father, through the Son, to the Spirit): and if Godhead also is one of the good names and concepts, it would not be proper to divide the name into a plurality, since the unity existing in the action prevents plural enumeration. And as the Saviour of all men, specially of them that believe, is spoken of by the Apostle as one, and no one from this phrase argues either that the Son does not save them who believe, or that salvation is given to those who receive it without the intervention of the Spirit; but God who is over all, is the Saviour of all, while the Son works salvation by means of the grace of the Spirit, and yet they are not on this account called in Scripture three Saviours (although salvation is confessed to proceed from the Holy Trinity): so neither are they called three Gods, according to the signification assigned to the term “Godhead,” even though the aforesaid appellation attaches to the Holy Trinity.