Bede : The God of our fathers raised up Jesus. In Greek, it has His Child Jesus, according to the psalmist: Give power to your child; save the son of your handmaid (Psalms 85). — Retractions on Acts Irenaeus : These [are the] voices of the Church from which every Church had its origin; these are the voices of the metropolis of the citizens of the new covenant; these are the voices of the apostles; these are voices of the disciples of the Lord, the truly perfect, who, after the assumption of the Lord, were perfected by the Spirit, and called upon the God who made heaven, and earth, and the sea,-who was announced by the prophets,-and Jesus Christ His Son, whom God anointed, and who knew no other [God]. For at that time and place there was neither Valentinus, nor Marcion, nor the rest of these subverters [of the truth], and their adherents. Wherefore God, the Maker of all things, heard them. For it is said, "The place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness" to every one that was willing to believe. "And with great power," it is added, "gave the apostles witness of the resurrection of the Lord Jesus," saying to them, "The God of our fathers raised up Jesus, whom ye seized and slew, hanging [Him] upon a beam of wood: Him hath God raised up by His right hand to be a Prince and Saviour, to give repentance to Israel, and forgiveness of sins. And we are in this witnesses of these words; as also is the Holy Ghost, whom God hath given to them that believe in Him." — Against Heresies Book 3.12.5 John Chrysostom : And again they refer the whole to the Father, that He should not seem to be alien to the Father. "And hath exalted," saith He, "with his right hand." He affirms not merely the Resurrection, but the Exaltation also. "For to give repentance to Israel." Observe here as before the gain to them: observe the perfection of doctrine conveyed in the form of apology. — Homily on Acts 13 John Chrysostom : But mark what Peter says: "Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins." Here he forbears to mention the Gentiles, not to give them a handle against him. — Homily on Acts 13 Oecumenius : Then also that he whom they themselves call a mere man was both Savior and God, and God had such concern for him that he raised him from the dead. For to say that he had risen by his own power was not yet safe, in case it be thought that he was contrary to God. But in order to rouse them from profound sleep, he insists them to understand to what condemnation they were subject for having killed by exaltation from God this man by a death on a cross. — Commentary on Acts