Ammonius of Alexandria : "He, however, shook off the creature into the fire." The faithful are superior to any scheme, either if it is planned by people or beasts, and they are similar to gods, as Scripture says: "I say, 'You are gods; nevertheless, you shall die,' because of infidelity, 'like mortals.' " So the barbarians, seeing that [Paul] did not die but escaped from certain death, considered him to be a god, as they used to consider anyone that performed miracles to be a god. And in this manner they named their ancient gods, either because of the excellence of their strength, which they saw to be superior to theirs, as in the case of Hercules, son of Semele, or because of their magical arts, which raised the admiration of the spectators, as in the case of Simon in Samaria. — CATENA ON THE ACTS OF THE APOSTLES 28.5 John Chrysostom : They expected him, it says, to fall down dead: and again, having seen that nothing of the kind happened to him, they said, He is a god. Again, as in chapter 14:11, another excess on the part of these men. — Homily on Acts 54 John Chrysostom : "And for a great while," it says, "they expected that he would die." But when he shook his hand, and flung off the beast, then they saw and were astonished. And the miracle did not take place suddenly, but the men went by the length of time, "after they had looked a great while," so plainly was there no deceit, no haste here. — Homily on Acts 54 Oecumenius : Therefore when the Barbarians saw this and the certain death escaping them, they thought him to be a god, having the custom, making everything marvelous, to consider as a god; just as they used to call the old gods, either because of some greater strength they exhibited among themselves, as was Heracles; or because by magic they astounded those about them, as was Simon in Samaria. [AMMONIUS] — Commentary on Acts