The exact date of this Oration is uncertain.  It is certainly (§23) later than the death of Cæsarius, a.d. 369, and previous to the death of their father, a.d. 374.  So much we gather from the Oration itself, and the references made by some authors to a poem of S. Gregory do not add anything certain to our knowledge (Poem. Hist. I. 1. v.v. 108, 227).  The place in which it was delivered is, almost without doubt, the city in which her married life had been spent.  The public details of that life are familiar to the audience.  Gorgonia’s parents, and the speaker himself, although known to them, are not spoken of in terms implying intimacy such as we find in Orations known to have been delivered at Nazianzus.  The spiritual father and confidant of Gorgonia is present, certainly in a position of authority, probably seated in the Episcopal throne.  The husband of Gorgonia (Epitaph. 24) was named Alypius.  His home, as Clémencet and Benoît agree, on the authority of Elias, was at Iconium, of which city, at the time, Faustinus was bishop.  The names of Gorgonia’s two sons are unknown.  Elias states that they both became bishops.  S. Gregory mentions her three daughters, Alypiana, Eugenia, and Nonna, in his will.  The oration is marked by an eloquence, piety, and tender feeling which make it a worthy companion of that on Cæsarius.