It is difficult to make the words bear this sense. Hardly a sentence has been more variously rendered. The most satisfactory solution perhaps is to regard it parenthetic, and to consider “the day” as that allowed for repentance: it was to pass away quickly, like the chaff carried away by the wind— As the chaff passing away will be the day: Both Marckius and Henderson regard this as the meaning. Then the whole verse might be thus translated— 2. Before the bringing forth of the decree, (As the chaff passing away will be the day,) Before it shall come upon you, The burning of Jehovah’s anger; Before it shall come upon you, The day of the anger of Jehovah. Literally it is, “Before it shall not come,” etc., or, “During the time when it shall not come,” etc. [בטרם] may be rendered “while;” then the version would be— While it shall not come upon you, The burning of Jehovah’s anger; While it shall not come upon you, The day of the anger of Jehovah. There are several MSS. which omit the two first lines; but evidently without reason. They are retained in the Septuagint. Possibly the second line may refer to the speedy execution of “the decree,” that its day would pass quickly. Its birth, or its bringing forth was its commencement; and the second line may express its speedy execution: it would be carried into effect with the quickness by which the chaff is carried away by the wind— As the chaff passing away will be its day. The word [עבר] is, in either case, a participle, and the auxiliary verb is understood, as often is the case in Hebrew, and must partake of the tense of the context.—Ed.