Dove, which flies swiftly. He now adored the judgments of God, which chastised him, as he had threatened; (2 Kings xii. 11.) though, while innocent, he had rejected a similar proposal, Psalm x. 1. The event shewed, that he acted wisely in retiring beyond the Jordan. (Calmet) --- O that I could fly, and in the simplicity of the dove, be removed from these afflictions! (Worthington) --- As I could not go to heaven, I retired into the wilderness. (Menochius) PSALM LIV. (EXAUDI DEUS.) A prayer of a just man under persecution from the wicked. It agrees to Christ persecuted by the Jews, and betrayed by Judas. Storm. The first fury of the rebels, which is most dangerous, is thus specified. David was convinced, that his son's party would dwindle away, when he was informed that he did not pursue him, following the advice of Chusai. (Calmet) --- Hebrew, "I would hasten my escape from the impetuous wind and tempest." But the Septuagint may be equally correct. (Berthier) --- God protected his weak servant in the greatest dangers. (Worthington) Cast down. Hebrew, "swallow up," as the earth did Dathan. (Calmet) --- Septuagint, "drown." (Haydock) --- Tongues, as at Babel, that they may not know how to proceed. (Calmet) --- Hebrew, "swallow up....the torrent of their tongue." (Bate.) --- Pallag, means also to "divide." Absalom was accordingly infatuated by David's friend, 2 Kings xv. 31., and xvii. 7. (Menochius) --- City of Hebron, or even of Jerusalem, which caused the king to leave no garrison in it. The city was still more abandoned in our Saviour's regard. (Calmet) --- Contradiction. Their counsels agree not. They have their troubles, yet will not amend; but strive to oppress the poor. (Worthington) From him. But how shall we guard against a traitor? (Calmet) --- The injury received from a friend is most cutting. (Worthington) Guide, the prime minister, (Berthier) and chief of the council. (Menochius) --- Such was Achitophel, who had nevertheless been long (Calmet) secretly disaffected. See 2 Kings xv. 12., and xvi. 23. He professed the same religion, and was trusted with the most important affairs, as Judas carried the purse. (Haydock) Consent, or with expedition, as the Rabbins order people to go to the temple, though they must return slowly. All this designates Judas. (Calmet) --- Dreadful lesson for all sacred ministers, who prove faithless! (Berthier) participating of the holy sacraments of the Catholic Church, (Worthington) and yet betraying themselves, and their master! Achitophel had probably to attend David in the temple, as Naaman did Benadad, 4 Kings v. 18. (Haydock) Let death, &c. This, and such like imprecations, which occur in the psalms, are delivered prophetically; that is, by way of foretelling the punishments which shall fall upon the wicked from divine justice, and approving the righteous ways of God: but not by way of ill-will, or uncharitable curses, which the law of God disallows. (Challoner) --- David shewed even too much tenderness towards the rebels, in the opinion of Joab, &c. He would not hurt Saul. His predictions were verified; as Achitophel became a suicide, Absalom perished miserably, suspended between heaven and earth, as an object of horror to both, while many of his accomplices were either slain, or fell into precipices, 2 Kings xvii. 23., and xviii. 8. (Haydock) --- Hell, by a sudden death, like Antiochus, Core, &c., Numbers xvi. 30. They just are already dead to this world. (Berthier) --- Those who sin on purpose, descend, as it were, alive into hell. (Worthington) Evening. The Hebrew then began the day. (Calmet) (Genesis i. 5.) (Haydock) --- They had three times allotted for prayer, (Daniel vi. 10.) as the Church had afterwards. (Const. Ap.[Apostolic Constitutions?] vii. 25.) (Calmet) --- Evening song, matins, and the sacrifice of the mass, are the principal times for divine service. (Worthington) --- David comprises all times, because his prayer was continual. (Berthier) (Calmet) Among many, &c. That is, they that drew near to attack me, were many in company, all combining to fight against me. (Challoner) --- Or, many also joined themselves to me with Joab, and the holy angels, (4 Kings vi. 16.) though almost all Israel followed Absalom, 2 Kings xv. 13. (Calmet) --- In many things, schismatics agree with the Church; but their crime is the breaking of unity. (St. Augustine)