There are two peculiarities which deserve attention in the
treatise. The oversight of one of them has created some misconceptions of
the author’s design, and led some to fancy that he was wandering from it,
in various passages which are in strict harmony with his main and original
purpose of the work. The term “Communion,” as used by Owen, is used in a wider sense than is consistent with that
which is now generally attached to it in religious phraseology. It denotes
not merely the interchange of feeling between God on his gracious character
and a soul in a gracious state, but the gracious relationship upon which
this holy interchange is based. On the part of Christ, for example, all
his work and its results are described, from the atonement till it takes
effect in the actual justification of the sinner.