What the Prophet says of that day is to be extended to the whole kingdom of Christ. He indeed speaks of the deliverance of the people; but we must ever bear in mind what I have already stated—that it is not one year, or a few years, which are intended, when the Prophets speak of future redemption; for the time which is now mentioned began when the people were restored from the Babylonian captivity, and continues its course to the final advent of Christ. And hence also we learn that these hyperbolic expressions are not extravagant, when the Prophets say, Thou shalt not afterwards fear, nor see evil: for if we regard the dispersion of that people, doubtless no trial, however heavy, can happen to us, which is not moderate, when we compare our lot with the state of the ancient people; for the land of Canaan was then the only pledge of God’s favor and love. When, therefore, the Jews were ejected from their inheritance, it was, as we have said elsewhere, a sort of repudiation; it was the same as if a father were to eject from his house a son, and to repudiate him. Christ was not as yet manifested to the world. The miserable Jews had an evidence, in figures and shadows, of that future favor which was afterwards manifested by the gospel. Since, then, God gave them so small an evidence of his love, how could it be otherwise but that they must have fainted, when driven far away from their land? Though the Church is now scattered and torn, and seems little short of being ruined, yet God is ever present with us in his only-begotten Son: we have also the gate of the celestial kingdom fully opened. There is, therefore, administered to us at all times more abundant reasons for joy than formerly to the ancient people, especially when they seemed to have been rejected by God. This is the reason why the Prophet says, that the Church would be lessened by calamities, when God again gathered it. But that redemption of the people of Israel ought at this day to be borne in mind by us; for it was a memorable work of God, by which he intended to afford a perpetual testimony that he is the deliverer of all those who hope in him. It follows—