129. Howbeit, should they desire to dispute the use of the words “divine Substance” or “divine Nature,” they shall easily be refuted, for Holy Writ oft-times hath spoken of οὐσία in Greek, or Substantia in Latin, and St. Peter, as we read, would have us become partakers in the divine Nature. But if they will have it that the Son is of another “Substance,” they with their own lips confute themselves, in that they both acknowledge the term “Substance,” whereof they are so afraid, and rank the Son on a level with the creatures above which they feign to exalt Him.