Testimonia

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30. Does this conclusion content them? Or will they have woman, man, and Christ to be of one substance, and distinguish the Father from them? Will this, then, serve their turn? Suppose that it will, then observe what they are brought to. They must either confess themselves not merely Arians, but very Photinians, because they acknowledge only the Manhood of Christ, Whom they judge fit only to be placed on the same scale with human beings. Or else they must, however contrary to their leanings, subscribe to our belief, by which we dutifully and in godly fashion maintain that which they have come at by an impious course of thought, that Christ is indeed, after His divine generation, “After” somewhat as in “Neither reward us after our iniquities”—i.e. (1) according to, and so (2) “by virtue of.” Here the second stage of the metaphorical usage seems to be arrived at. the power of God, whilst after His putting on of the flesh, He is of one substance with all men in regard of His flesh, excepting indeed the proper glory of His Incarnation, Referring to Christ’s sinlessness. because He took upon Himself the reality, not a phantom likeness, of flesh.

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