XIV.  To this what have those cavillers to say, those bitter reasoners about Godhead, those detractors of all that is praiseworthy, those darkeners of light, uncultured in respect of wisdom, for whom Christ died in vain, those unthankful creatures, the work of the Evil One?  Do you turn this benefit into a reproach to God?  Wilt thou deem Him little on this account, that He humbled Himself for thee; because the Good Shepherd, John x. 11. He who lays down His life for His sheep, came to seek for that which had strayed upon the mountains and the hills, on which thou wast then sacrificing, and found the wanderer; and having found it, Luke xv. 4, sq. took it upon His shoulders—on which He also took the Wood of the Cross; and having taken it, brought it back to the higher life; and having carried it back, numbered it amongst those who had never strayed.  Because He lighted a candle—His own Flesh—and swept the house, cleansing the world from sin; and sought the piece of money, the Royal Image that was covered up by passions.  And He calls together His Angel friends on the finding of the coin, and makes them sharers in His joy, Ib. xv. 8, 10. whom He had made to share also the secret of the Incarnation?  Because on the candle of the Forerunner there follows the light that exceeds in brightness; and to the Voice the Word succeeds; and to the Bridegroom’s friend the Bridegroom; to him that prepared for the Lord a peculiar people, cleansing them by water in preparation for the Spirit?  Dost thou reproach God with all this?  Dost thou on this account deem Him lessened, because He girds Himself with a towel and washes His disciples’ feet, and shows that humiliation is the best road to exaltation?  Because for the soul that was bent to the ground He humbles Himself, that He may raise up with Himself the soul that was tottering to a fall under a weight of sin?  Why dost thou not also charge upon Him as a crime the fact that He eats with Publicans and at Publicans’ tables, Luke v. 29. and that He makes disciples of Publicans, that He too may gain somewhat…and what?…the salvation of sinners.  If so, we must blame the physician for stooping over sufferings, and enduring evil odours that he may give health to the sick; or one who as the Law commands bent down into a ditch to save a beast that had fallen into it. S. Gregory is referring to the provision of the Law, which orders a man, if he see his friend’s or his enemy’s ox or ass fallen under a burden or going astray, to lend assistance; but the terms of his reference are rather to the reasoning of our Lord with the Pharisees about the Sabbath.  Luke xiii. 15 and xiv. 5.