116. Though I have already given this very witness for a unity of majesty and name in my former books, yet if they make this the ground of debate, I can maintain on the testimony of the Scriptures that the Son is mentioned first in many places, and that the Father is spoken of after Him. Is it therefore a fact that, because the name of the Son is placed first, by the mere accident of a word, as the Arians would have it, the Father comes second to the Son? God forbid, I say, God forbid. Faith knows nothing of such order as this; it knows nothing of a divided honour of the Father and the Son. I have not read of, nor heard of, nor found any varying degree in God. Never have I read of a second, never of a third God. I have read of a first God, Isa. xliv. 6. I have heard of a first and only God.