Testimonia

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It is remarked by Valesius that these words are taken from some tragic poet. That they are quoted from an ancient writer is clear enough from the Ionic forms which occur (ὁρῇ, ἀλλοτριῇσι, ξυμφορῇσι), and if a few slight changes be made (καμνόντων to καμόντων, ἕνεκεν to εἵνεκεν, μὲν to τὰ, ἐπ᾽ ἀλλοτριῇσι τε to ἀλλοτριῇσι) the words resolve themselves into iambic trimeters:— τῆς τῶν καμόντων εἵνεκεν σωτηρίας ὁρῇ τὰ δεινὰ, θιγγ€νει δ᾽ ἀηδέων, ἀλλοτριῇσι συμφορῇσιν ἰδίας καρποῦται λύπας. According to Valesius, Gregory Nazianzen in his first Oratio quotes the last verse (καὶ τὸ ἐπ᾽ ἀλλοτρίαις συμφοραῖς ἰδίας καρποῦσθαι λύπας, in which there is no trace of the poetical form) with the remark ὡςžφη τις τῶν παρ᾽ ἐκείνοις σοφῶν; and Valesius adds: “Ad quem locum Elias Cretensis notat verba hæc esse Hippocratis quem Gregorius Nazianzenus sapientis cujusdam nomine designat.” Moreover, Schwegler remarks that the words are taken from Hippocrates. In a note ad locum he says: “Hippocratis medici (cf. Hippocr. de Flat. init. p. 78, ed. Foes) quæ eadem laudantur et ab aliis Scriptoribus, veluti a Luciano in Bis. Accus. c. I. p. 49, ed. Bip. Cf. quæ interpretes adnotaverunt ad Luciani, l.c. Tom. VII. p. 400, ed. Bip.” I have not examined these references, and can therefore form no judgment in the matter.

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