Chapter II.—Urbicus condemns the Christians to death. A certain woman lived with an intemperate161 husband; she herself, too, having formerly been intemperate. But when she came to the knowledge of the teachings of Christ she became sober-minded, and endeavoured to persuade her husband likewise to be temperate, citing the teaching of Christ, and assuring him that there shall be punishment in eternal fire inflicted upon those who do not live temperately and conformably to right reason. But he, continuing in the same excesses, alienated his wife from him by his actions. For she, considering it wicked to live any longer as a wife with a husband who sought in every way means of indul- ging in pleasure contrary to the law of nature, and in violation of what is right, wished to be divorced from him. And when she was overpersuaded by her friends, who advised her still to continue with him, in the idea that some time or other her husband might give hope of amendment, she did violence to her own feeling and remained with him. But when her husband had gone into Alexandria, and was reported to be conducting himself worse than ever, she—that she might not, by continuing in matrimonial connection with him, and by sharing his table and his bed, become a partaker also in his wickednesses and impieties—gave him what you call a bill of divorce,162 and was separated from him. But this noble husband of hers,—while he ought to have been rejoicing that those actions which formerly she un- hesitatingly committed with the servants and hirelings, when she delighted in drunkenness and every vice, she had now given up, and desired that he too should give up the same,—when she had gone from him without his desire, brought an accusation against her, affirming that she was a Christian. And she presented a paper to thee, the Emperor,163 requesting that first she be permitted to arrange her affairs, and afterwards to make her defence against the ac- 189 cusation, when her affairs were set in order. And this you granted. And her quondam hus- band, since he was now no longer able to prosecute her, directed his assaults against a man, Ptolemæus, whom Urbicus punished, and who had been her teacher in the Christian doc- trines. And this he did in the following way. He persuaded a centurion —who had cast Ptolemæus into prison, and who was friendly to himself—to take Ptolemæus and interrogate him on this sole point: whether he were a Christian? And Ptolemæus, being a lover of truth, and not of a deceitful or false disposition, when he confessed himself to be a Christian, was bound by the centurion, and for a long time punished in the prison. And, at last, when the man164 came to Urbicus, he was asked this one question only: whether he was a Christian? 161 ἀκολασταίνοντι, which word includes unchastity, as well as the other forms of intemperance. [As we say, dissolute.] 162 ῥεπούδιον, i.e., “repudium,” a bill of repudiation. 163 [Rather, “to thee, autocrat:” a very bold apostrophe, like that of Huss to the Emperor Sigismund, which crimsoned his forehead with a blush of shame.] 164 i.e., Ptolemæus. Chapter II.—Urbicus condemns the Christians to death. 504 Chapter II.—Urbicus condemns the Christians to death.