This is the prophecy. And I do not think that any one, however deficient in judgment he may be, can fail to see how clearly and plainly the words evidently refer to God, Israel's Saviour, and another God in Him. "The just," he says, "shall worship thee, and make their prayers in thee. Because God is in thee, and there is no God but thee. For thou art God, and we knew it not, the God of Israel, the Saviour." And the words "we knew it not" spoken in the person of those of old who did not know Him, only occur in the Septuagint, for the Hebrew is different, and translated by Aquila, "God then is strong and hidden, God that saves Israel," and by Theodotion, "Therefore a strong secret God preserves Israel." It is remarkable how he calls Christ a hidden God, and gives the reason clearly, why he calls Him God alone among the ones begotten after the First and Unbegotten, viz. the dwelling of the Father in Him.