As to those who assembled in unlawful congregations, their decision was to join them again to the Church, after they had been brought to a better state by proper repentance and rebuke, and so, in many cases, when men in orders τους ἐν βαθμῷ.  cf. note on p. 218. had rebelled with the disorderly, to receive them on their repentance, into the same rank.  Now the Pepuzeni are plainly heretical, for, by unlawfully and shamefully applying to Montanus and Priscilla the title of the Paraclete, they have blasphemed against the Holy Ghost.  They are, therefore, to be condemned for ascribing divinity to men; and for outraging the Holy Ghost by comparing Him to men.  They are thus also liable to eternal damnation, inasmuch as blasphemy against the Holy Ghost admits of no forgiveness.  What ground is there, then, for the acceptance of the baptism of men who baptize into the Father and the Son and Montanus or Priscilla?  For those who have not been baptized into the names delivered to us have not been baptized at all.  So that, although this escaped the vigilance of the great Dionysius, we must by no means imitate his error.  The absurdity of the position is obvious in a moment, and evident to all who are gifted with even a small share of reasoning capacity.