Ex. xxv. 10, LXX. A.V. “shittim.” R.V. “acacia.” St. Ambrose (de Spiritu Sancto, ii. 9) seems, say the Benedictine Editors, to have here misunderstood St. Basil’s argument. St. Basil is accusing the Pneumatomachi not of tracing all things to God as the material “of which,” but of unduly limiting the use of the term “of which” to the Father alone.