HOMILIES ON THE EPISTLES TO TIMOTHY, TITUS, AND PHILEMON.
Aaron, those that rebelled against, perished,
482
.
Abraham, riches of, in what they consisted,
447
; concealed his purpose about Isaac,
458
.
Activity, needful in our spiritual course,
517
.
Adam, in what sense not deceived,
435
.
Admonition, not meant to grieve, but to correct,
414
.
Age, failings of,
531
.
Aged, the, not to be rebuked but advised,
450
.
Alexander, persecuted St. Paul,
514
.
Almsgiving, blessings of,
455
; objects of,
ib.
;
communion in,
479
; failure in, enough to cast into hell,
498
; must become a habit,
499
; mercifully ordained,
ib.
;
meant to detach from love of riches,
542
; effects of, extend to all,
ib.
;
the chief of virtues,
ib.
;
the mother of love,
ib.
;
the ladder fixed to heaven,
ib.
Alms, to be dispensed by ourselves,
455
; make way for prayer,
479
; of no avail if from wrongful gains,
498
; to avail, must be of our own,
500
; a good inheritance,
504
; benefit the giver more than the receiver,
541
; bind together the body of Christ,
542
; blessed effects of,
ib.
Androgeus, story of,
538
.
Angels, saw the Son, with men, through the Incarnation,
442
; Timothy charged before the,
464
; the elect, who,
ib.
Apostleship, dignity of the,
408
.
Apostles, preaching of the, assailed, not their lives,
439
; power of the,
516
; power of our Lord exercised through,
517 (note)
; manner of life of,
523
.
Appearing, the love of the, of Christ,
512
.
Apphia,
547
.
Aratus, quoted by St. Paul,
528
.
Archippus,
547
.
Asia, Church and people of, committed to Timothy,
461
; many in Rome from,
484
.
Athenians, admitted new gods,
528
.
Avarice, a lust,
430
; inexcusable,
536
.
Balaam, a prophet, though a wicked man,
482
.
Barochabel,
551 (note)
.
Baptism, the anointing of,
415
.
Baths, considered too luxurious for very devout persons,
499 (note)
.
Beauty, right use of,
421
; increases trials of modesty,
422
; want of, no reproach,
ib.
;
has no advantages,
ib.
;
imaginary, not in nature of things,
479
; moral, alone real,
ib.
Bishopric, of those who desire a,
522
.
Bishop, character of a,
437
; office of, may be desired from love to the Church,
ib.
;
vigilant,
438
; to be instant in his duties night and day,
ib.
;
the husband of one wife,
437
,
438 (note)
; must be blameless,
438
; apt to teach,
ib.
;
no smiter,
ib.
;
not to smite the consciences of others,
ib.
;
why the highest attainments not required of,
439
; one to preside in every city,
438
; to exhibit good order in his own house,
439
; not to be a new convert,
ib.
;
must be well reported of all,
ib.
Bishops, must know how to manage their household,
408
; superior to priests only in power of ordination,
441
; set over and to be feared by all,
461
; continually slandered wrongfully,
522
; dangers and difficulties of,
ib.
;
must regard their health for the Church's sake,
523
.
Blasphemy, produced by ill living,
532
.
Books, of St. Paul,
514
.
Brutality, of mankind before Christ's coming,
538
.
Bulimy, disease called,
502
.
Cain, offense of,
498
.
Canker, false doctrine compared to a,
493
.
Children, good bringing up of, brings its own reward,
436
; great responsibilities of those who have,
437
; to be well trained from the first,
ib.
;
greatest care to be taken in choice of tutors for,
ib.
Children, The Three, example of,
543
.
Christ, great strength required to bear the name of,
416
; true disciples of, the admiration of angels,
417
; apathy of men towards,
418
; friends preferred before,
ib.
;
died for the heathen,
431
; His suffering a testimony,
ib.
;
meaning of His directions about prayer (
Matt. vi. 6
) ,
432
; love of, not returned by us,
431
; should put us to shame,
ib.
;
condescension of,
463
; sacramental union with,
464
; the good confession,
471
; unoriginated,
ib.
;
cannot be seen in His divine apart from His human nature,
ib.
, note
; the cross of, a remedy against shame,
480
; power of, shown when His servants are oppressed,
491
; dying with, a pledge of life with,
492
; how to suffer for,
512
; why ministered to by others,
542
.
"Christ, through," meaning of the phrase,
418
.
Christians, must learn, and obey, and doubt not,
410
; not freed only from punishment, but gifted with immense privileges,
418
; must not pray against each other,
427
; engaged in a contest,
424
; bid to pray everywhere,
432
; bad, hinder conversion of heathen,
440
; how dead with Christ,
492
; should be prepared for everything,
496
.
Church, different stations in the, as in an army,
424
; the, a household,
439
; a pillar of truth in the world,
442
; maintains the preaching of the word,
442
; makes known the Incarnation,
ib.
;
those directing the, assailed with difficulty,
475
; equality in the,
547
; knows no distinctions of rank,
548
.
Claudia,
516
.
Clergy, to be maintained,
460
; not to be stinted,
ib.
;
not to spare themselves,
ib.
Cloak, of St. Paul left at Troas,
513
.
Commandment, matters of,
449
; not left to choice,
521
.
Committed, things to us, imply that they are not our own, but to be kept with care,
424
.
Communicants, unworthy, delivered by God to Satan,
425
.
Communion, Holy, careless preparation for, reproved,
425
; one unworthy partaking of, presumption,
ib.
Condescension, of God to man's weakness,
529
.
Conduct, of others, not to be judged, but our own,
482
.
Conscience, a good, brings rejoicing,
446
; a pure, a blameless life,
476
; torments of a bad,
494
; an impure, defiles all things,
530
.
Contentious persons, to be avoided,
468
.
Contest, those out of the, sometimes cause of the victory to those who gain it,
485
.
Controversy, some unavoidable,
541
.
Conversion, none without practical holiness,
440
.
Corah, insurrection of,
482
.
Corinthian, case of incestuous,
424
.
Counsels, of perfection,
521
.
Courtesans, finery of,
433
.
Covetousness, admits no friendship,
469
; cure of,
470
; to be brought under by the will,
ib.
;
self-love source of,
501
; evils arising from,
ib.
Creature, none unclean,
445
.
Cretans, who said they were liars,
528
; to be sharply rebuked,
529
.
Cross, the greatest sign of God's love,
479
; a rebuke to mistaken shame,
480
; sign of the, use of,
499
.
Crown, of righteousness,
512
; in store for all saints,
ib.
Cynophontis, festival of, at Argos,
470 (note)
.
Daniel, humility of,
553
.
Daphne, burning of,
508 (note)
.
Daughters, to be trained religiously for marriage,
437
.
David, his love for Jonathan,
503
; humility of,
553
.
Day of Judgment, not borne in mind,
462
.
Deacons, qualities for,
441
; trial of,
ib.
;
same virtues required of, as of bishops,
ib.
;
temporal ministry of,
442 (note)
.
Deaconesses,
441
; necessary and useful to the Church,
ib.
Death, in a monastery,
457
.
Demas, chose his own ease before danger,
513
,
556
.
Desires, foolish,
469
; as thorns,
ib.
Despisers of their brethren, despise God,
501
.
Devil, his rage greater against the shepherd than the flock,
409
.
Devils, abhor the unguent of the Spirit,
415
; divinations of, condemned and defied,
508
.
Disputes, contagious,
467
,
493
.
Distinctions, spiritual to be sought for,
444
.
Divinations, failure in,
508
; sin to have recourse to,
ib.
Divine things not to be measured by human reason,
479
.
Doctrine, corrupt, engendered by an evil life,
419
; orthodox, useless without a corresponding life,
429
; false, a growing evil,
493
.
Doxology, inference of heretics from (
1 Tim. i. 17
) , disproved,
421
.
Dramas of the heathens filled with abominations,
538
.
Dress, finery in, gives occasion of offense,
434
.
Drunkenness, drowns the soul,
451
.
Duties, plain neglect of, a denial of the Faith,
453
.
Earnestness, taught by the Epistle to Philemon,
546
.
Elders, bishops called,
524
.
Eli, perished for neglecting his children,
436
.
Eloquence, inferior to strength of mind,
525
.
Encratites, not often mentioned by St. Chrys.
444 (note)
; mentioned by Clem. Al. etc.,
ib.
Envy of men passes on to Christ,
419
.
Elect, sufferings endured for the,
489
.
Epaphroditus, infirmity of,
515
.
Epimenides,
528 (note)
.
Epiphany, meaning of,
512
.
Episcopate, dangers of the,
522
.
Epistles, occasional, not superfluous,
545
.
Ephesus, false Judaizing apostles at,
410
.
Error, never stops, yet never advances,
506
.
Essence, no dissimilarity in the Divine,
409
.
Eucharist, Holy, always a Holy Passover,
425
; the same, whether offered by common men or by Paul, &c.,
483
.
Evangelist, the work of an,
511
.
Eve, bad teaching of,
436
.
Excommunication, a proof of the Apostles' power,
425
.
Exercise, bodily, spoken of by St. Paul, not fasting,
445
; spiritual,
ib.
(note)
,
446
; spiritual, rewarded,
447
.
Fables, what St. Paul means by,
410
; Jewish traditions such,
445
.
Faith, excludes questioning,
410
; sets reasoning at rest,
ib.
;
excludes not prayer for knowledge,
ib.
;
objects of being divine to be revered not questioned,
ib.
;
adherence to the, safeguard against false opinions,
411
; earthly things depend on,
ib.
;
exacted by heathens,
ib.
;
produces love,
412
; a safe ship,
424
; without a good life unavailing,
ib.
;
apostates from the, have no stay,
ib.
;
an unshaken rock,
472
; dead,
505
; common to all,
522
.
Faithful, should assist each other,
485
.
Family, the, a model for all government,
535
.
Fasting, cleanses in vain if we return to sin,
426
; useless without alms,
498
.
Fate, doctrine of, excludes responsibility,
411
; arguments against doctrine of,
ib.
Father, a bad, unfit to be a bishop,
524
.
Fear, prevents quarrels,
427
; utility of,
462
; love opposed to,
477
; of God, a firm foundation,
513
.
Fight, the Christian,
511
.
Flesh, those called, whose souls are dead,
452
.
Food, spiritual,
445
.
Forgiveness of injuries,
427
,
428
; peculiar to Christians,
427
; brings gain here,
549
.
Form, used in a good and in a bad sense,
505
.
Free will, not taken away by grace,
418
.
Friendship, benefits of,
412
; of David and Jonathan,
503
; among the wicked,
412
.
Freedom, Christian, causes greater faithfulness in serving,
465
.
Funeral, in a monastery,
457
.
Gamaliel, appears free from ambition,
417
.
Garlands, worn by bridegrooms, why,
437
.
Garments, vanity of worldly,
414
.
Gentiles, tenets of, human, and so to be examined,
410
.
Gentleness, comes from thinking what we once were,
537
.
Gift, given to Timothy for working miracles, etc.,
477
.
Glory of the world useless,
414
; of the saints internal,
ib.
;
real, described,
490
; a hard taskmaster,
527
.
Gluttony, disgusting effects of,
452
; unnatural to the body,
ib.
;
nausea succeeds,
453
; evils of,
451
.
Gnostics, the name of assumed by pretenders to great knowledge,
472
.
God, blessings of, not conceived by reasoning,
410
; knowledge of, presupposes faith,
ib.
;
belief in, destroys notions of fate and nativity,
411
; takes earthly gifts away, to lead men to heaven,
412
; gifts of, so great as to be incredible,
419
; how to be glorified,
421
; to be honored by works,
422
; longsuffering of, an example to ourselves,
428
; goodness of, to His enemies,
ib.
;
not to be approached in costly ornaments,
433
; willeth salvation of all, therefore men must pray for all,
430
; threatens in mercy,
461
; to be loved not from fear of hell, but from desire of His kingdom,
462
; union of man with, in Christ,
463
; the best Master, but ill served,
465
; acts through evil men,
482
; threatens in mercy,
485
; why He defers punishment,
486
; His work not impaired by the instrument,
483
; appeal to, full of awe,
492
; charging before,
493
; His doings too deep for the curious,
507
; His power shown in man's weakness,
515
; teaches men through that which they know,
528
; our Creditor,
549
; goodness of, in punishing,
556
,
557
.
Godliness, mystery of,
442
; exercise of,
445
; a means of gain, but not worldly,
468
; beautiful in its own nature,
470
; requires daily nourishment of good works,
486
; the truth, according to,
520
.
Gold, good for almsgiving,
432
; to be used in loosing captives, not in enslaving the soul,
ib.
;
bonds of, tend to the chains of hell,
ib.
;
not to be worn by penitents,
433
.
Good, best done in person,
455
; real, may be seized by all,
517
.
Goods, named from use,
443
; inherited, not preserved without trouble,
447
; worldly, destroyed in a moment,
ib.
;
spiritual, not gained without labor and pain,
446
.
Good works, perseverance in,
485
.
Gospel, why called glorious,
414
; gifts of, not of mercy only, but of love and affection,
418
; justice and mercy meet only in the,
420
; that committed to us,
481
; victorious through sufferings,
489
.
Government, an appointment of God,
426
.
Grace, indwelling and aiding,
516
; how gained,
ib.
Grace and free will,
520
.
Graces, Christian, true ornaments,
444
.
Gratitude, God glorified in,
554
.
Habit, force of,
499
.
Hands, employed in almsgiving, holy,
432
.
Health, to be prized above beauty,
422
.
Heathen, the, to be prayed for,
430
; there would be no, if Christians were as they ought to be,
440
; errors of the wiser,
539
.
Heathenism, testimony of heathens against,
528
.
Heaven, to be won by pain and labor,
517
.
Hell, misery of, not the less for numbers,
440
; prepared by God because of His goodness,
557
.
Herald, duty of a,
521
.
Heresies, want of brotherly love, the cause,
412
; arise from love of power,
ib.
;
foretold,
444
; propagated by Jews,
475
.
Heretics, to be prayed for,
430
; on the Church's disapproval of putting to death,
ib.
(note)
; measure heavenly things by human reasonings,
479
; no cause of offense,
504
; existed from the beginning,
ib.
;
arguing with, useless,
540
.
Hermogenes
484
.
Holiness, the best converter from heathenism,
440
.
Honesty of living, in what consists,
429
.
Honor, dangerous,
526
; to be evaded when offered,
527
; to be rejected,
526
.
Hope, no real, but in repentance,
441
.
Hospitality, must be cheerful,
454
; kind of, intended by St. Paul,
525
.
Hours, canonical, of prayer,
456
.
Household, duty of regulating our,
453
.
Humiliation, our utmost due to Christ,
554
.
Humility, true, rarely to be met with,
416
; puffs up when not genuine,
552
; Scripture examples of,
553
.
Husband, how to win a heathen,
532
.
Idleness, teacher of every sin,
459
.
Immortality, admits not of degrees,
421
.
Incarnation, The, called The dispensation,
442
; immense mystery of,
ib.
;
mystery of, made known by the Church,
ib.
;
doctrine of, to be taught with discretion,
ib.
Industry, practiced in monasteries,
456
.
Injustice, bitterness of, to those who practice it,
494
.
Insincerity, pernicious to the Church,
441
.
Intemperance, horrors of,
452
.
Intercession, priestly,
426
; advantages of,
ib.
;
for those without never to be relaxed,
ib.
Isaac, why kept in ignorance when about to be slain,
458
.
Jacob, had wealth, but it was earned,
447
.
Jannes and Jambres, magicians in the time of Moses,
505
.
Jews, crimes of the,
414
; had no prayers for heathens,
431
; their great stumbling block, the love of power,
417
; allowed to pray only in one place,
432
; tenets of, how fables,
529
.
Job, his afflictions, occasion of great good,
504
; his alms rewarded,
ib.
;
his patience,
512
.
Joseph, won the confidence of a heathen master,
534
; honored in prison,
ib.
;
a ruler,
ib.
Judas, delivered to Satan,
425
; a golden vessel became earthen,
496
.
Judgment, day of, awfulness of,
485
; to come, a cause of fear to all,
494
.
Judging, faculty of, implanted in us,
495
.
Jugglers, condemned,
509
.
Justice, courts of, symbolical,
486
; universal on earth, though incomplete,
ib.
Labarum, the,
416 (note)
.
Labor, worldly, vain,
447
.
Law, the, lawful use of,
413
; if used aright sends men to Christ,
ib.
;
least needed by those who keep it best,
ib.
;
necessary for the confirmation of the Gospel,
414
.
Life, a corrupt, produces similar doctrine,
424
; heathens admire a good,
440
; known from death by its acts,
451
; true, that of the soul,
452
; a dream,
462
; eternal, to be won only by great labor,
469
; eternal, secured by good works, 572; a time of trial,
506
.
Linus, when Bishop of Rome,
516 (note)
.
Longsuffering of God, to lead men to repentance,
486
.
Lord's Prayer, for all,
428
; everything contained in,
ib.
Love, to enemies, possible,
419
; to man, brings love to God,
502
.
Luke, St., always adhered to St. Paul,
513
.
Lust, inordinate desire is,
496
.
Lusts, worldly,
536
.
Luxury, danger of,
446
; unworthy of man,
451
; weakens the soul,
453
.
Magic, condemned,
440
.
Man, union of, with God in Christ,
464
; Scriptural definition of a,
452
.
Manes,
479
.
Manichees,
444 (note)
.
Mansions, heavenly and earthly compared,
463
.
Marcion,
479
.
Marcionites,
444 (note)
.
Marriage, not forbidden,
446
; he that is chaste before, will be so after, and vice versa,
437
; those who contracted a second, ineligible for the episcopate,
524
; second objectionable,
ib.
;
second, better to avoid,
503
.
Martyrdom, original idea of,
479 (note)
.
Martyrs, The sacrifice offered on the days of,
425
.
Masks, worn on the stage,
527
.
Masters, to forbear threatening,
465
.
Matrona, cave of,
529
.
Meat, abstinence from, the doctrine of devils,
445
.
Meats, typical,
446
; prohibited, to restrain luxury,
ib.
Mediator, nature and office of a,
430
; our Lord as, must have two natures,
ib.
Medicine, spiritual,
495
.
Men, of flesh,
452
.
Mercy, all else vain without,
498
; of God, men chiefly attracted by,
ib.
;
of God, requires mercy in us,
556
; implies ill desert,
417
; the work of God,
498
; by it men resemble God,
ib.
Miracles, not wrought on all occasions, and why,
515
.
Monastery, death and sickness in a,
457
.
Monasteries, house of mourning, in what sense,
455
; as lights to mariners,
456
; calm and peace of,
ib.
;
manner of life passed in,
ib.
;
morning, in,
ib.
Money, loved before God,
502
; difficulties undergone to gain,
ib.
;
lovers of, really mad,
469
; love of, seizes all classes,
470
; love of, the worse as not a natural passion,
536
; love of, the root of all evils,
469
; given for relief of the poor,
ib.
;
to make amends for past sins,
ib.
;
miseries caused by,
ib.
Monks, sleep not naked,
456
; psalmody of,
ib.
;
industry, meals, and sleep of,
457
; devotions of the,
ib.
Mortification, for the sake of future blessings,
446
.
Mothers, advice to,
437
.
Mystery, of the Incarnation,
442
; not to be treated irreverently,
ib.
Mysteries, dignity of those who are entrusted with,
442
.
Nature, chief blessings of, common to all,
448
.
Nero, compared with St. Paul in the Resurrection,
491
; called a lion,
514
; cupbearer of, converted by St. Paul,
ib.
;
compared with St. Paul,
490
; worshiped as a God,
ib.
;
tomb of, unknown,
491
.
Nicopolis, Titus bid to come to, and why,
541
; which, here meant,
ib.
(note)
.
Nineveh, saved through fear,
462
.
Novelties, to be avoided,
493
.
Novices, not to be promoted to the episcopate,
439
.
Obedience, follows our election,
520
.
Oil, in the parable of virgins taken for almsgiving,
498
; for good works generally by St. Jerome, and St. Augustin,
ib.
(note)
.
Onesiphorus, St. Paul's prayer for,
485
; his kindness to St. Paul,
ib.
Onesimus, a true and not a true son,
521
; a son begotten in bonds,
551
; his fault overruled to good,
552
; came to St. Paul at Rome,
545
; was baptized there,
ib.
Oppositions, certain, not to be answered,
472
.
Orders, Holy, none to be admitted to, without frequent and strict examination,
464
.
Ordinations, responsibilities of,
464
.
Ornaments, of the body to be avoided,
422
; of the soul alone to be sought for,
423
; inconsistent with penitence,
433
; suited to actors and dancers, not to Christians,
ib.
Ostentation, in prayer, to be avoided,
432
.
Paint, condemned,
422
.
Parade, in religion to be avoided,
527
.
Paradoxes of the Gospel,
443
.
Parasceve, Holy Communion celebrated on the,
425
.
Parents, may be benefited by their children's virtue,
436
; to be requited, and how,
450
.
Paschal Feast,
425
.
Passions, the most cruel tyrants,
473
; evil, worse than wild beasts,
512
.
Patience, in teaching,
497
; shown from the fisher, the husbandman,
ib.
;
all may exercise for Christ's sake,
512
; befits the aged,
532
.
Paul, St., why he wrote to Timothy and Titus only,
407
; mentions no particular age for the episcopate,
ib.
;
instructions to Timothy, as to a Teacher,
ib.
;
appointed by command of God,
408
; sent by Father and Son,
ib.
;
anxiety for Timothy, extended to care for his bodily health,
409
; garments of, cast out devils,
415
; humility of,
416
; always conceals his own merit,
ib.
;
his former life, dwelt upon as to the glory of God,
417
; his opposition not from ignorance, but from zeal,
ib.
;
ignorance of, produced by unbelief,
ib.
;
dwells on his sinfulness to extol God's mercy,
420
; righteousness of, under the law,
ib.
;
how blameless,
ib.
;
his life not impure, but compared with God's righteousness worthless,
ib.
;
humility in describing his own case,
420
; ordained for the Gentiles,
431
; why he discourses so much of dress,
433
; his trials, encouragement to others,
446
; detained in prison,
480
; why say so often that he was a teacher of the Gentiles,
ib.
;
gave offense to Nero,
484
; his prayer for Onesiphorus,
485
; a tent maker,
490
; his name celebrated all over the world,
ib.
;
victorious over Nero,
ib.
;
his tomb, in the royal city, its splendor,
491
; his glory at the Resurrection,
ib.
;
no emperor ever so honored as,
ib.
;
his travels,
511
; discourses of his own death,
509
; his death a drink offering,
511
; preached though imprisoned,
513
; whole life passed in afflictions,
507
; deserted by man, supported by God,
514
; cause of his death,
ib.
;
more powerful than Plato,
525
; his thorn in the flesh,
515
; condescension of,
532
; "the stigmatized of Christ,"
547
.
Peace, worldly, useless, if there be war in the heart,
429
; with one's self to be desired,
ib.
Peacefulness, duty of,
497
.
Perfection, counsels of,
521
.
Perfumes, spiritual, suitable to Christians,
415
.
Persecutions, afflictions, sorrows, called,
506
; the godly must suffer,
ib.
Persons, in the Godhead of the same substance, not distinct in nature,
485
.
Peter, St., crucified with his head downwards,
493
.
Philemon, argument of the Epistle to,
545
; his household a Church,
ib.
;
his character admirable,
ib.
;
the lessons to be learned from Epistle to,
546
; St. Paul's love to, how shown,
550
.
Philosophy, a life of pleasure opposed to,
495
.
Phygellus,
484
.
Plato, Republic of,
539 (note)
.
Pleasure, bodily, more difficult of restraint,
498
.
Pleasures, certain, agitate, not productive of calm,
415
.
Pomp, absurd and despicable,
443
.
Poor, the, are our benefactors,
455
; men must become, if they would be rich,
443
; benefits of visiting the,
456
.
Possessions, contention introduced by,
448
.
Poverty, to stand in need of others is,
443
.
Power, of Christ's servants insuperable,
490
.
Praise, vanity of human,
526
.
Prayer, cursing cannot exist with,
427
; not limited to one place,
433
; for heathens, heretics,
430
; without alms, unfruitful,
498
; always to be joined with giving of thanks,
427
; against another, sinfulness of,
ib.
;
of Jews, how distinguished from Christians,
432
; monastic hours of,
456
; preservative of our souls,
556
; must be free from all passion,
433
; from all doubting,
ib.
;
power of,
430
.
Prayers, for heathen princes, agreeable to rules of justice,
426
; to be offered for all men,
427
; for heathen princes, and why,
426
.
Preacher, duty of a,
428
.
Preaching, difficulties of,
461
; good, advantageous to the Church,
ib.
;
pompous language not necessary for,
ib.
Presbyters, why St. Paul gives no directions to,
441
; no great difference between, and Bishops,
ib.
Presumption comes of ignorance,
467
.
Pride, aroused by ignorance,
467
.
Priest, commanding belongs to a,
449
; the, as it were a common father of all the world,
426
; his office to be honored for God's sake,
481
; they that honor him, will honor God,
ib.
;
if he teach heresy not to be obeyed,
482
; a, by his office, a spiritual father,
483
; intercession of,
ib.
;
wicked, impairs not God's work,
481
; an angel of the Lord,
ib.
;
his words, not his own, but God's,
482
; God worketh through evil,
483
.
Priesthood, dignity of the,
423
; responsibility of the,
483 (note)
.
Priests, anointing of, typical of inward virtue,
415
; but instruments of God,
483
; Christ in His, their words His,
ib.
Principles for solving difficulties of God's doings,
507
.
Priscilla, her zeal,
515
.
Proclamation, the Gospel a, from God,
521
.
Promise of God eternal,
520
.
Prophets, false,
511
.
Prophecy, not of future things only, but of present,
423
; used of teaching,
449
.
Prosperity, real, shared fairly even now by good and bad,
411
.
Psalmody, of the monks,
456
.
Punishment, the saints rejoice not in, of the evil, but the Gospel requires it,
514
; all who will may escape,
557
.
Pure, all things pure to the,
529
.
Purification, many means of,
549
.
Purity, in what it consists,
433
; true, cannot be defiled from without,
530
; what real, consists in,
499
; outward, attainable by the most wicked,
ib.
Questioning, uselessness of,
467
; inconsistent with faith,
ib.
Ransom, meaning of,
431
.
Reasoning, evil effects of,
424
.
Reading, diligent, necessary for teachers,
450
.
Rebuke, offensive, especially of the old,
450
; careful enquiry necessary before,
461
.
Regeneration, by grace,
538
.
Relations, affection to, necessary,
453
; cannot be neglected without denial of the faith,
ib.
Religion, to be without show, or parade,
527
.
Repetition, of the same subjects not annoying to those who practice them,
428
.
Reproof, discretion required for,
450
; to be tempered with exhortation,
510
.
Republic of Plato,
539 (note)
.
Resurrection, of those who said it was past,
493
.
Retribution, not here, but hereafter,
411
; future, accounts for prosperity of the wicked,
ib.
Reward, of teachers,
488
; proved by various illustrations,
ib.
Rich man, a, how he can be good,
448
.
Rich, those who will be, blamed,
468
; the, in this world,
472
; duties of the,
ib.
Riches, do not please of themselves but by means of covetousness,
431
; to be despised,
443
; true,
ib.
;
not our own,
ib.
;
how to take hence with us,
ib.
;
love of, cannot exist with desire of heavenly things,
ib.
;
beneath the care of Christians,
447
; never justly gathered,
ib.
Righteous, allowed to be rich, rather than made so, by God,
412
; peculiarly called men of God,
472
.
Righteousness the true purifier,
499
.
Robbers, tremble at judgment,
495
.
Robe, to be sought by Christians,
414
.
Rome, Christians at, probably men of consequence,
513
.
Rulers, spotlessness required in,
438
; Jewish, sinned not in ignorance,
417
.
Sabbath Day, distinguished from Lord's Day,
425
.
Sacrifice, The, mystery of, always the same,
425
; no limit of time for the celebration of,
ib.
Sacrifice of goods rewarded in this life,
443
.
Saints, various as jewels,
458
; many ways of becoming,
ib.
;
conflicts of the, shared by aiding them,
484
; their present honor a sign of future,
491
; ever mixed with the wicked,
504
; pleasantry of the, has serious meaning,
555
; infirmities of the, why permitted,
515
.
Satan, offending Christians delivered to, and why,
424
; made subject to the Apostles,
425
.
Saturn, plain of, in Cilicia,
529
.
Scripture, accuracy of,
430
; folly of thinking any superfluous,
546
.
Scriptures, Holy, called sacred writings,
507
; thorough knowledge of, prevents offense,
ib.
;
storehouse of instruction,
510
.
Seal of Christians,
494
.
Secrecy, in sinning
548
.
Self-command, real power, unfailing,
472
.
Self-denial, grudging men exact extreme,
523
.
Self-examination,
482
.
Self-preference, sin of,
482
.
Sensuality leads to hatred,
539
.
Serians,
470 (note)
.
Sermons, better not to hear, than not to derive benefit from,
428
; weariness in hearers caused by unwillingness to practice what they hear,
ib.
Servants, advice to,
533
sq.
;
may gain the regard of the worst masters,
534
; should continue in service,
546
.
Service, daily,
426
.
Services of God and mammon contrasted,
473
.
Sepulchre, the body a, when the soul is dead,
499
.
Shame, sufferings no cause for,
481
; causes of false,
493
.
Sickness, in a monastery,
457
; a time for reflection,
495
.
Sin, foulness of,
415
; pleasures of, unsatisfying,
416
; great, in small matters,
468
; small, guiltier from slight temptations,
ib.
;
danger of one, indulged in,
498
.
Sins, some to be checked with authority,
495
.
Sinners, made better by prayers offered for them,
426
; open and secret,
465
.
Slave, a Christian life will be admired in a,
533
.
Slaves, duties of,
465
; the bishop's concern in,
465
; obedience of, puts men to shame,
466
; to be imitated by Christians towards God,
ib.
;
brethren of Christ,
552
; to be treated as such,
ib.
Slavery, to passions, miserable,
473
; moral disadvantages of,
533
; state of, lawful and capable of good use,
546
.
Sobriety, what it consists in,
536
.
Soldiers, spiritual, must endure hardness,
488
.
Solomon, experience of, in knowledge of the world,
462
.
Son, heretical comments on the term, applied to Timothy,
409 (note)
.
Sons, not all true,
521
.
Sorrows, not to cause impatience or despair,
477
; no exemption from, in this life,
ib.
;
each thinks his own most severe,
478
; productive of advantage,
ib.
Soul, called the spirit to distinguish it from the body,
421
; a healthy state of, called a sound mind,
477
; neglected when sick,
540
.
Spirit, the, mark of the Church,
425
.
Stephen, St., prayer of,
427
.
Strangers, kindness to be shown to,
455
.
Strife, inconsistent in a Christian,
497
.
Submission, in suffering,
553
.
Suffering, needful to the righteous,
507
; inequality of, no cause for offense,
ib.
Superstitions, condemned,
440
.
Sympathy, with those in misery,
478
; lightens grief,
ib.
;
want of, brings its own reward,
504
.
Swine, flesh of, not unclean,
445
.
Teachers, engaged more than the taught in the contest,
424
; what is required of,
ib.
;
not to disdain instruction,
ib.
;
as luminaries, as leaven, as angels among men,
440
; must use diligent study,
450
; need both gentleness and authority,
467
; responsibilities and claims of,
481
; must think their disciples everything,
ib.
;
we must not judge our, but ourselves,
483
; succession of,
488
; must not be impatient,
497
; two things that disquiet,
506
.
Teaching, when to be used,
449
; called prophecy,
ib.
;
made useless by impatience,
497
.
Thanksgiving, to be made for others' good,
427
; binds men to love one another,
ib.
Theater, the heavenly,
526
.
Timothy, submitted to be circumcised,
407
; affection of St. Paul for,
ib.
;
his youth no hindrance to his promotion,
ib.
;
alleged miracles by the bones of,
ib.
(note)
; the time when placed at Ephesus,
409
; manner of his appointment,
423
; his strictness, abstinence,
439
; commanded to read,
449
; whole church and people of Asia committed to,
461
; fastings of,
464
; why not cured,
465
; miracles of,
ib.
;
encouraged in his duties,
475
; intensity of St. Paul's love for,
476
; faith of, hereditary,
ib.
;
gift given to,
477
; advice to, through him to all teachers,
488
; consoled,
511
; second Epistle to, a sort of Testament, full of consolation,
ib.
;
why St. Paul begs him to come to him,
513
.
Titans,
470
.
Titanes, a warlike dance called,
470 (note)
.
Titus, an approved companion of St. Paul,
519
; his character,
ib.
;
his jurisdiction,
ib.
;
mentioned in the Acts,
ib.
(note)
; perhaps a Corinthian,
ib.
;
required not many words,
ib.
;
Epistle to, written before that to Timothy,
ib.
;
character of Epistle to,
520
; why left in Crete,
524
; St. Paul at liberty when he wrote to,
519
.
Tongue, the, to be kept pure,
427
.
Transgression, real cause of uncleanness in meats, &c.,
531
.
Trials, prolonged to the impatient,
543
.
Tribulation, should not haste to be rid of,
543
.
Trophimus, why not healed by St. Paul,
515
; when left at Miletus,
ib.
Truth, disregarded by those ambitious of power,
413
; supports the Church,
442
; contrasted with Type,
520
; acknowledgment of, from faith, not from reasoning,
ib.
Unclean, nothing by nature,
446
,
530
; sin alone,
530
; an evil will,
ib.
Uncleanness, of meats, done away with by sign of the cross,
445
; not in themselves, but in receivers,
ib.
;
legal, typical of sin,
531
; what is,
530
.
Uncleanliness, no honor in,
523
.
Unguents, kind of, to be sought for by Christians,
415
.
Unmarried, duties of the,
454
.
Unrighteous, sufferings of the,
495
.
Unthankfulness,
501
.
Vainglory, difficulty of overcoming,
526
.
Valentinus,
479
.
Vanity, of earthly things,
462
.
Value, of things imaginary,
470
.
Vessels, earthen, twofold meaning of,
496
.
Vices, unnatural, of the heathen,
539
.
Violence, hinders influence,
525
.
Virgins, to be simple in their dress,
433
; hoods and veils worn by,
434
; reproved for over-carefulness about dress,
ib.
;
have Christ for their Bridegroom,
ib.
;
have entered upon a great contest,
ib.
;
should be an example to others,
435
; the foolish, failed in almsgiving,
498 (note)
.
Virginity, not enjoined,
446
; a higher state,
ib.
Virtue, the best inheritance we can leave to our children,
437
; alone can depart with men hence,
443
; most men practice, from constraint,
461
; prevails over everything,
535
; bad men overawed by,
ib.
Virtues, real goods,
448
.
War, three kinds of war,
429
; with one's self the worst,
ib.
Warfare, good and bad,
424
.
Washing, bodily, clears not from guilt,
499
; of the body, no great matter,
ib.
Water, worldly things as,
512
.
Way, the narrow,
542
.
Wealth, no power of itself,
431
; folly of hoarding,
432
; not a possession, a loan for use,
443
; however gained, is God's, not ours,
448
; not a good,
ib.
;
trusting in, produces pride,
472
.
Wicked, if rich, because they are disesteemed of God,
412
; various reasons why suffered to remain,
496
.
Wickedness, has its torments here as well as hereafter,
445
,
446
; to prevail in the last days,
500
; no one to be offended because of,
506
; shall increase as the end draws near,
ib.
Widowhood, better not professed than to be forsaken,
459
; Christian,
503
; how to bear,
ib.
Widows, what makes,
450
; to receive honor from the priest,
ib.
;
domestic duty of,
ib.
;
God the stay of, if desolate,
ib.
;
must renounce pleasure,
451
; intemperate threatened,
453
; "list of widows" relieved by the Church,
ib.
(note)
; strictness required of,
454
; directions to younger,
459
; marriage of, recommended to prevent evil,
460
; with relations,
ib.
Widows, church, age of,
454
; duties of,
ib.
Wine, women given to,
441
; danger of,
442
; those who served in the temple never tasted,
ib.
Woman, taught once and ruined all,
436
.
Women, to be modest in dress,
433
; to be silent and modest,
435
; not to speak in Church,
ib.
;
in St. Chrysostom's time open to reproof,
ib.
;
must not teach, but occupy station of learners,
ib.
;
why made subject to men,
ib.
;
salvation to, through child-bearing,
436
; yet saved without children,
ib.
;
what they may do,
516
; many suffered martyrdom,
ib.
;
not inferior in spiritual matters,
ib.
;
forbidden to teach,
532
; those who led to war, condemned,
539
; duties of,
454
.
Word, of God, not bound,
489
; how rightly divided,
493
.
Works, good, are to shine and be manifest,
440
; to be concealed,
458
.
World despised, heaven gained,
516
.
Worth, moral, alone real,
470
.
Youth, requires much restraint,
436
; exposed to lust,
533
.
Zeal, in good works,
537
.
Zenas, the lawyer,
541
.