Testimonia

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The original mss. give different readings of this verse. That followed by our English version is supported by the Codd. Alex. and Cantabr., which read, Νεύει οὖν τούτῳ Σίμων Πέτρος πυθέσθαι τίς ἂν εἴη περὶ οὗ λέγει. The Latin version used by Augustin reads, Innuit ergo Simon Petrus, et dicit ei, Quis est de quo dicit, and approaches nearly to that found in the Codd. Vat. and Ephr., which read, Νεύει οὗν τούτῳ Σ. Π., καὶ λέγει αὐτῷ, Εἰπὲ τίς ἐστιν περὶ οὗ λέγει—“Simon Peter therefore beckons to this one, and says to him, Say [ask], who is it of whom He speaks?” Of the early versions, the Syriac adopts the former, while the Vulgate resembles the latter. The Sinaitic gives a fuller reading, compounded of both the others. There is thus some doubt as to the original text; but the latter has some special arguments of an internal kind in its favor: such as the consideration that, from its peculiar and somewhat redundant form, it could hardly have been substituted in place of the former, which is smoother and more elegant, while the converse is perfectly supposable; and also the weighty fact that John nowhere else makes use of the optative mood, as he would here (τίς ἂν εἴη), if the former reading—that followed by our English version—were the true one.—Tr.

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