“For into one Spirit,” Sic. it says, “we were all baptized in Sic. one body.” 1 Cor. xii. 13, loosely quoted.  And in harmony with this are the passages:  “You shall be baptized with the Holy Ghost,” Acts i. 5. and “He shall baptize you with the Holy Ghost.” Luke iii. 16.  But no one on this account would be justified in calling that baptism a perfect baptism wherein only the name of the Spirit was invoked.  For the tradition that has been given us by the quickening grace must remain for ever inviolate.  He who redeemed our life from destruction cf. Ps. ciii. 4. gave us power of renewal, whereof the cause is ineffable and hidden in mystery, but bringing great salvation to our souls, so that to add or to take away anything cf. Deut. iv. 2, and Rev. xxi. 18, 19. involves manifestly a falling away from the life everlasting.  If then in baptism the separation of the Spirit from the Father and the Son is perilous to the baptizer, and of no advantage to the baptized, how can the rending asunder of the Spirit from Father and from Son be safe for us? cf. note on p. 17.  Faith and baptism are two kindred and inseparable ways of salvation:  faith is perfected through baptism, baptism is established through faith, and both are completed by the same names.  For as we believe in the Father and the Son and the Holy Ghost, so are we also baptized in the name of the Father and of the Son and of the Holy Ghost; first comes the confession, introducing us to salvation, and baptism follows, setting the seal upon our assent.