14. Is not then the Artificer worthy the
rather to be glorified? For what? If thou knowest not the
nature of all things, do the things that have been made forthwith
become useless? Canst thou know the efficacy of all herbs?
Or canst thou learn all the benefit which proceeds from every
animal? Ere now even from venomous adders have come antidotes for
the preservation of men Compare Bacon
(Natural Hist. 965): “I would have trial made of two
other kinds of bracelets, for comforting the heart and spirits:
one of the trochisch of vipers, made into little pieces of beads; for
since they do great good inwards (especially for pestilent agues), it
is like they will be effectual outwards, where they may be applied in
greater quantity. There would be trochisch likewise made of
snakes; whose flesh dried is thought to have a very good opening and
cordial virtue.” Ib. 969: “The writers
of natural magic commend the wearing of the spoil of a snake, for
preserving of health.” Thomas Jackson (On the Creed,
VIII. 8, § 4): “The poisonous bitings of the scorpion
are usually cured by the oil of scorpions.”. But thou
wilt say to me, “The snake is terrible.” Fear thou
the Lord, and it shall not be able to hurt thee. “A
scorpion stings.” Fear the Lord, and it shall not sting
thee. “A lion is bloodthirsty.” Fear thou the
Lord, and he shall lie down beside thee, as by Daniel. But truly
wonderful also is the action of the animals: how some, as the
scorpion, have the sharpness in a sting; and others have their power in
their teeth; and others do battle with their claws; while the
basilisk’s power is his gaze Shakespeare
(Richard III. Act. i. Sc. ii.).
Glo. “Thine eyes, sweet lady, have infected
mine.”
Anne. “Would they were basilisks to strike
thee dead.”
Compare Bacon (De Augmentis,
VII. cap. ii): “The fable goes of the basilisk, that if he
see you first, you die for it, but if you see him first, he
dies.” Bacon refers to Pliny (Nat. Hist. viii.
33).. So then
from this varied workmanship understand the Creator’s
power.