PSALM CI. (DOMINE EXAUDI.) A prayer for one in affliction: the fifth penitential psalm. Sparrow. Hebrew Tsippor means any "quick moving" bird, &c., (Idem.[Parkhurst in cose. ?]) and as the sparrow is not a solitary bird, it may here signify the owl. (Bochart) (Calmet) --- But these etymological reasons are not very certain, nor important. (Haydock) --- We may adhere to the Septuagint, as many interpreters do. (Berthier) --- The sparrow having lost its mate, mourns in or near its nest. (Worthington) Against me. To kill me, (Acts xxiii. 12.) or to prove my guilt. (Calmet) --- They are my sworn enemies, (Worthington) who formerly seemed my friends. (Haydock) For. Or "therefore." --- Weeping. These figurative expressions denote excessive grief, Psalm lxxix. 6. (Calmet) --- Meat and drink gave me no more satisfaction than ashes. (Worthington) --- Rolling on the ground, through grief, my food was spoiled. (Menochius) Memorial. Thou wilt be remembered by us with gratitude for all eternity, (Haydock) or wilt thou punish for ever such short-lived creatures? (Calmet) --- St. Paul understands this of Jesus Christ, (Hebrews i. 11.; Berthier) or he rather refers to ver. 26. (Haydock) --- The hope of the Messias gives me comfort. (Worthington) Come. Pointed out; (Jeremias xxix. 10.; Calmet) or David wishes to repair the ravages caused by Absalom, or foretells the return from captivity, (Haydock) and the grace granted to the Church, and to every faithful soul. (Worthington) Thereof. They had a great regard for the very soil, 4 Kings v. 17. (Calmet) --- Hebrew, "dust," as it was then uncultivated. (Berthier) --- Esdras, &c., repaired the ruins of Sion, as Christ and his apostles established the Church. (Menochius) Glory. The conversion of nations is often predicted as about to take place after the captivity; yet not so fully, till the time of Christ. (Calmet) --- His glory is so manifest, that all kings know it, although, they be not converted. (Worthington) Seen. Dwelling with us, John i. (Haydock) --- Jerusalem had attained its ancient splendour before the coming of the Messias. (Calmet) Humble. Patriarchs, priests, and all true penitents. (Worthington) Generation. Literally, "in another," by the subsequent writers of the Old and New Testaments. (Haydock) --- Let all posterity become acquainted with this psalm, and know under what obligations we have been to the Lord. --- Created. The Jews after the captivity, and, in a higher sense, (Calmet) Christians, the new creature, 2 Corinthians v. 17. (Calmet) (Worthington) --- This interpretation seems much the better, as kings and nations were converted only by the Messias, and his apostles. (Berthier)