GALATIANS AND EPHESIANS : INDEX OF SUBJECTS. Christians, in all conditions called saints and faithful, 49; their blessings spiritual, 50; how chosen in Christ, 51; in order to be unblamable, 51; ought to be like Angels, 55, 62, 100; how sealed by the Spirit, 56, 120; their privilege in having Christ for their head, 62; are members of His body, 62; partakers of His body in the Eucharist, 63; are made to sit in heavenly places, 67; are created unto good works, 68; may not live in the flesh, but in heaven, 74; are given what elder saints toiled after, 75; are collectively and severally the temple of God, 75; are bound as one body by mu tual ties, 102; all equal in Christ, 102; alike in grace, differ in gifts, 103; how light in the Lord, 133; cannot serve God and mammon, 135; must walk circumspectly and not give of fense, 137; must put on the whole armor of God, 160; their conflict with the devil, 161; must stand well and be braced up for the fight, 163; how they are to keep the Passover, 165; their warfare ceases in the land of promise, 166; are here in a pilgrimage or campaign, 166. Chrysostom, St., did not preach to please, 79 ; calls to public hu miliation, 102; offers to resign his dignity for the sake of unity, 108; his times, manifold vices of, 78, 79 (and note) ; neglect of Communion, 64; degeneracy of teachers, 78 ; Church offi ces salable, ib. ; the Church in conflagration through pride, IOO; treatment of slaves, 123. Church, name of, implies unity, 4; divided into a thousand parties, 8; represented by Sarah, 34; its exaltation as the body of Christ, 62; is Christ s fullness, 62 ; shall continue till He comes, 76, 82; is one body in Him, 99; binds all together by mutual good offices, ib. ; is like a house built of men s souls, 100, 101; set on fire by pride, ib. ; ought not to seek the support of bad men, 107; is the spouse of Christ, 144; her condition when He took her, ib. Circumcision, brings us under the Law, 37; observed by St. Paul, nut preached, 38. Clamor, forbidden, 123; is the vehi cle of anger, a special fault of women, ib. Commandments, the Ten, the order of them, 153. Communicants, unworthy, 79; care less and formal, 108;, must re frain from reviling, and why, 120. Communion, Church, not to be ex panded to take in bad men, 107. Concession, and command, difference between, 15; condescension of the Apostles to the Judaists, i- *5- Corner-stone. See Christ. Corruption, various meanings of the word, 171. Courtezans, 151. Covenants, old and new proceeded both from the Father and the Son, 6. Covetousness is idolatry in Christians, 133-34; leads to the death of the soul, 134. Cross, destroys the need of the Law, 3; removes the curse, 27; the boast of Christians, 46; raises them above the old Dispensation as well as above the world, 46. Curiosity, generally misdirected and misplaced, 141. Damsels, devoted to monastic life, 115-16. David, a guileless character, 123. Deacon, his office in dismissing the congregation, 64 (and note). Death, of the soul, what it is, 134; the second death, 172. Devil, why called the prince of this world, 66; why of the power of the air, ib. ; takes advantage of men s quarrels, 119; and of their covetousness, 162; his wiles, 159; his forces, 160; maybe overcome, 160; but is not to be wrestled with so much as trampled on, 162; his fiery darts are doubts, 169; and evil desires and sharp sorrows, 169; to be slain bykeep ing the commandments, 169. Dispensation of grace, 76. Drunkenness, excludes from Heaven, 69; its temporal ill effects, 138. Earnest, the meaning of the word ex plained, 56; see Spirit. Economy, of the Apostles about the Law, 15; to be beneficial to the objects of it, must be concealed from them, 16; of St. Paul in circumcising Timothy, 16. Education in Scripture remedies that in the Classics, 154; consists in nurture, see Children. Eli, 154. Elisha, 95. Ephesus, the metropolis of [Procon sular] Asia, 49; the abode of St. John and of Timothy, and a great resort of philosophers, ib. ; its inhabitants advanced in knowledge, 49. Epiphany, the great festival of the Greek Church in remembrance of our Lord s Baptism and Birth, 63 (note) ; a season for Com municating, ib. Equality of ranks, inconsistent with peace, 147; Christian equality, 102; civil slavery not inconsist ent with it, 142; mutual service, 158- Eucharist, called the flesh of Christ, 41 ; Christ s body and blood partaken in it, 63; the prepara tion for it, 63; profanation of it, 64; neglect of it, ib. ; formal ism of Communicating only at the seasons, danger of unworthy Communicating, 63; inconsist ency of coming to Service and not Communicating, 64; unfit- ness not the fault of nature but of indolence, 65 ; Christ specially present in the Eucharist, 65; al lusions to the Eucharistic Ser vice, 120-2 1 ; see Sacrifice. Evidences, of the Gospel, 9. Evil, not necessarily connected with this life, 5; not in our bodily substance but our will, 42. Faith, vitiated by a slight adultera tion, 7; to be defended in slight matters, 8; slight perversion of, invalidates the ministerial author ity, 8; anterior to the Law, 26- 27; justifies without the Law, 26; but not without love, 37; ever sees Christ, 24; gains miraculous and spiritual powers, 25; as no force if the Law be added, 25; makes us sons of God, 30; al ways joined with love by St. Paul, 60 ; will not save without works, 67; a shield to protect ready believers, 169. Faithful, the, bear about the form of Christ, 30; the body of Christ, 41. Falsehood, an instance of willful sin, 58. Fasting, a means of intercession, 101. Father and Son, one in will, 4; one in act, 6; reveal each other, n, 146. Fathers, their duties in the nurture of their children, 154. Faults, to be mildly corrected, 43. Fetters and bonds, gloried in by St. Paul, 84, &c. Fireworshipers, no. Flesh, means not the body, but the depraved will, 41. Forgiveness, motives for it, 128-29. Foundation, /carajSoA.}/, a beautiful al lusion contained in the word, 51 : Christ the foundation, 75. " Fullness of the times " was Christ s coming, 54. " Fullness of Christ " is the Church, 62. " Fullness of God " explained, 82. Galatians, nature of their error, 2; feared to forsake the Law, 6; justly called "foolish," 23; sons of Abraham as Isaac was, 34; misled by party spirit, 40. "Gather together into one," the meaning of the expression, 54. Gentile customs, 8. Gentiles, raised above the privileges of the Jews, 71; their calling a mystery, 80; the vanity of their worship as directed to the crea tures, no; it flattered men s evil passions, III.