Epistle
XI.
To Maximianus, Bishop.
Gregory to Maximianus, Bishop of Syracuse.
It had indeed been committed to thy Fraternity
long ago by our authority to correct in our stead any excesses or
unseemly proceedings that there might be in the Church and other
venerable places of Sicily
1534
. But,
seeing that a complaint has reached us of some things having been so
far neglected, we have thought it fit that thy Fraternity should again
be specially stirred up to correct them.
For we learn that in the case of revenues of
Churches that have been newly acquired the canonical disposition of
their fourth parts does not prevail
1535
, but that
the bishops of the several places distribute a fourth part of the
ancient revenues only, retaining for their own use those that have been
recently acquired. Wherefore let thy Fraternity make haste
actively to correct this evil custom that has crept in, so that,
whether in the case of former revenues or of such as have accrued now
or may accrue, the fourth parts may be dispensed according to the
canonical distribution of them. For it is unseemly that one and
the same substance of the Church should be rated, as it were, under two
different laws, namely, that of usurpation and that of the
canons.
Permit not presbyters, deacons, and other clerks
of whatever order, who serve churches, to be abbots of monasteries; but
let them either, giving up clerical duties, be advanced to the monastic
order, or, if they should decide to remain in the position of abbot,
let them by no means be allowed to have clerical employment. For
it is very unsuitable that, if one cannot fulfil the duties of either
of these positions with diligence proportional to its importance, any
one should be judged fit for both, and that so the ecclesiastical order
should impede the monastic life, and in turn the rule of monasticism
impede ecclesiastical utility. Of this thing also we have taken
thought to warn thy Charity; that, if any one of the bishops should
depart this life, or (which
God
forbid) should
be removed for his transgressions, the hierarchs and all the chief of
the clergy being assembled, and in thy presence making an inventory of
the property of the Church, all that is found should be accurately
described, and nothing should be taken away in kind, or in any other
way whatever, from the property of the Church, as is said to have been
done formerly, as though in return for the trouble of making the
inventories. For we desire all that pertains to the protection of
what belongs to the poor to be so executed that in their affairs no
opportunity may be left for the venality of self-interested
men.
Let visitors of churches, and their clerks who with them
are at trouble in parishes that are not of their own city, receive
according to thy appointment some subsidy for their labour. For
it is just that they should get payment in the places where they are
found to lend their services.
We most strongly forbid young women to be made
abbesses. Let thy Fraternity, therefore, permit no bishop to veil
any but a sexagenarian virgin, whose age and character may demand this
being done; that so, this as well as the above-named points being set
right with the
Lord’s
help by the
urgency of thy strict requirement, thou mayest hasten to bind up again
with canonical ties the long loosened state of venerable things, and
also that divine affairs may be arranged, not by the incongruous wills
of men, but with adequate strictness. The month of October,
Indiction 12.
1534
See II. 7.
1535
For the canonical
rule as to the fourfold division of the Church funds, cf.
Gregory’s letter to Augustine, XI. 64
Responsio prima
.