Greg. Naz., Orat. 32, 34. The Greek is, οἰκειότερον δὲ μᾶλλον ἐκ τῆς ἁπάντων ἀφαιρέσεως ποιεῖσθαι τὸν λόγον. It may be given thus:—It is more in accordance with the nature of the case rather to discourse of Him in the way of abstracting from him all that belongs to us.