36 WORKS OF ST. CHRYSOSTOM. [HOMILY IX. it is no small advantage to be persuaded concerning hell. For the recollection of such discourses, like some bitter medicine, will be able to clear off every vice, if it be constantly settled in your mind. Let us therefore use it, that having a pure heart, we may so be thought worthy to see those things, which eye hath not seen, nor ear heard, nor have entered into the heart of man. Which may we all obtain by the grace and mercy of our Lord Jesus Christ, with whom, &c. HOMILY IX. i THESSALONIANS v. i, 2. " But concerning the times and the seasons, brethren, ye have no need that aught be written unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night." NOTHING, as it seems, is so curious, and so fondly prone to pry into things obscure and con cealed, as the nature of men. And this is wont to happen to it, when the mind is unsettled and in an imperfect state. For the simpler sort of children never cease teasing their nurses, and tutors, and parents, with their frequent questions, in which there is nothing else but "when will this be? "and "when that?" And this comes to pass also from living in indulgence, and hav ing nothing to do. Many things therefore our mind is in haste to learn already and to com prehend, but especially concerning the period of the consummation ; and what wonder if we are thus affected, for those holy men, themselves, were most of all affected in the same way ? And before the Passion, the Apostles come and say to Christ, "Tell us, when shall these things be, and what shall be the sign of Thy coming, and of the end of the world?" (Matt. xxiv. 23.) And after the Passion and the Resurrection from the dead, they said to Him, Tell us, " dost Thou at this time restore again the kingdom to Is rael?" (From Acts i. 6.) And they asked Him nothing sooner than this. But it was not so afterwards, when they had been vouchsafed the Holy Ghost. Not only do they not themselves inquire, nor complain of this ignorance, but they repress those who labor under this unseasonable curiosity. Hear for in stance what the blessed Paul now says, " But concerning the times and the seasons, brethren, ye have no need that aught be written unto you." Why has he not said that no one knows? why has he not said, that it is not revealed, in stead of saying, "Ye have no need that aught be written unto you "? Because in that case he would have grieved them more, but by speaking thus he comforted them. For by the expres sion, "Ye have no need," as if it were both superfluous, and inexpedient, he suffers them not to enquire. For tell me, what would be the advantage? Let us suppose that the end would be after twenty or thirty or a hundred years, what is this to us ? Is not the end of his own life the con summation to every individual ? Why art thou curious, and travailest about the general end? But the case is the same with us in this, as in other things. For as in other things, leaving our own private concerns, we are anxious about things in general, saying, Such an one is a forni- cator, such an one an adulterer, that man has robbed, another has been injurious ; but no one takes account of what is his own, but each thinks of anything rather than his own private concerns ; so here also, each omitting to take thought about his own end, we are anxious to hear about the general dissolution. Now what concern is that of yours ? for if you make your own a good end, you will suffer no harm from the other ; be it far off, or be it near. This is nothing to us. For this reason Christ did not tell it, because it was not expedient. How, you say, was it not expedient? He who also concealed it knows wherefore it was not expedient. For hear Him saying to His Apostles, " It is not for you to know times, or seasons, which the Father hath set within His own authority." (Acts i. 7.) Why are you curious? Peter, the chief of the Apostles,and his fellows, heard this said, as ifthey were seeking things too great for them to know. True, you say ; but it were possible to stop the mouths of the Greeks in this way. How ? tell me. Because they say, that this world is a god ; if we knew the period of its dissolution, we should have stopped their mouths. W 7 hy, is this what will stop their mouths, to know when it will be destroyed, or to know that it will be destroyed? Tell them this, that it will have an end. If they do not believe this, neither will they believe the other. Hear Paul saying, " For yourselves know per fectly that the day of the Lord so cometh as a thief in the night." Not the general day only, but that of every individual. For the one re sembles the other, is also akin to it. For what the one does collectively, that the other does