Chapter XXII.—Oath Used by the Justinian Heretics; The Book of Baruch; The Repertory of Their System. Hence 594 also, in the first book inscribed “Baruch,” has been written the oath which they compel those to swear who are about to hear these mysteries, and be initiated with the Good One. 595 And this oath, (Justinus) says, our Father Elohim sware when He was beside the Good One, and having sworn He did not repent (of the oath), respecting which, he says, it has been written, “The Lord sware, and will not repent.” 596 Now the oath is couched in these 597 terms:  “I swear by that Good One who is above all, to guard these mysteries, and to divulge them to no one, and not to relapse from the Good One to the creature.” And when he has sworn this oath, he goes on to the Good One, and beholds “whatever things eye hath not seen, and ear hath not heard, and which have not entered into the heart of man;” 598 and he drinks from life-giving water, which is to them, as they suppose, a bath, 599 a fountain of life-giving, bubbling water. 600   For there has been a separation made between water and water; and there is water, that below the firmament of the wicked creation, in which earthly and animal men are washed; and there is life-giving water, (that) above the firmament, 601 of the Good One, in which spiritual (and) living men are washed; and in this Elohim washed Himself. and having washed did not repent. And when, he says, the prophet affirms, “Take unto yourself a wife of whoredom, since the earth has abandoned itself to fornication, (departing) from (following) after the Lord;” 602 that is, Edem (departs) from Elohim.  (Now) in these words, he says, the prophet clearly declares the entire mystery, and is not hearkened unto by reason of the wicked machinations of Naas. According to that same manner, they deliver other prophetical passages in a similar spirit of interpretation throughout numerous books. The volume, however, inscribed “Baruch,” is pre-eminently to them the one in which the reader 603 will ascertain the entire explanation of their legendary system (to be contained).  Beloved, though I have encountered many heresies, yet with no wicked (heresiarch) worse than this (Justinus) has it been my lot to meet. But, in truth, (the followers of Justinus) ought to imitate 604 the example of his Hercules, and to cleanse, as the saying is, the cattle-shed of Augias, or rather I should say, a ditch, 605 into which, as soon as the adherents of this (heresiarch) have fallen, they can never be cleansed; nay, they will not be able even to raise their heads. 594     ἐντεῦθεν : this word stands at the end of the last chapter in the text of Miller, who suspects that there is here some hiatus. In this opinion the Abbe Cruice concurs. Schneidewin, however, transfers ἐντεῦθεν to the beginning of this chapter as above. 595     παρὰ τῶ ἀγαθῷ : or rather, we should expect, into a knowledge of the Good One. 596     Ps. cx. 4; Heb. vii. 21 . 597     ουὐτως : some read οὗτος . 598     1 Cor. ii. 9 . 599     λουτρὸν : the ecclesiastical use of this word makes it stand for baptism. 600     John iv. 14 . 601     Gen. i. 6, 7 . 602     Hos. i. 2 . 603     ἐντυχὼν : some read εὐτυχῶν , i.e., one who is fortunate enough to meet with the book. 604     Literally “ought, according to his Hercules, by imitating,” etc. 605     ἀμάραν . This word means a trench or channel in a field, for the purpose either of irrigation or drainage. Schneidewin and Cruice render it by the Latin Sentinam , an expression applied, for example, to bilge water.