He is then wholly perfect God, but yet is not simply ὅλος μὲν οὖν ἐστι Θεὸς τέλειος, οὐχ ὅλον δὲ Οεός. God: for He is not only God but also man. And He is also wholly ὅλος perfect man but not simply ὅλον man, for He is not only man but also God. For “simply ὅλον” here has reference to His nature, and “wholly ὅλος” to His subsistence, just as “another thing” would refer to nature, while “another Greg. Naz., Orat. 51.” would refer to subsistence The following is added in R. 2927: ἐν πᾶσι μὲν ἦν, καὶ ὑπὲρ τὰ πάντα, καὶ ἐν τῇ γάστρι τῆς Θεομήτορος, ἀλλ᾽ ἐν ταύτῃ τε, ἐνεργεί& 139· τῆς σαρκώσεως. This is assuredly an interpolation..