20. The
Difference Between Not Being “Sufficient” And Not Being
“Worthy.”
John records that the Baptist said he was not worthy,
Mark that he was not sufficient, and these two are not the same.
One who was not worthy might yet be sufficient, and one who was worthy
might not be sufficient. For even if it be the case that gifts
are bestowed to profit withal and not merely according to the
proportion of faith, yet it would seem to be the part of a God who
loves men and who sees before what harm must come from the rise of
self-opinion or conceit, not to bestow sufficiency even on the
worthy. But it belongs to the goodness of God by conferring
bounties to conquer the object of His bounty, taking in advance him who
is destined to be worthy, and adorning him even before he becomes
worthy with sufficiency, so that after his sufficiency he may come to
be worthy; he is not first to be worthy and then to anticipate the
giver and take His gifts before the time and so arrive at being
sufficient. Now with the three the Baptist says he is not
sufficient, while in John he says he is not worthy. But it may be
that he who formerly declared that he was not sufficient became
sufficient afterwards, even though perhaps he was not worthy, or again
that while he was saying he was not worthy, and was in fact not worthy,
he arrived at being worthy, unless one should say that human nature can
never come to perform worthily this loosing or this bearing, and that
John, therefore, says truly that he never became sufficient to loose
the latchets of the Saviour’s shoes, nor worthy of it
either. However much we take into our minds there are still left
things not yet understood; for, as we read in the wisdom of Jesus, son
of Sirach,
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“When a man
hath done, then he beginneth, and when he leaveth off, then he shall be
doubtful.”
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Ecclus. xviii. 7
.