Beware, says the preacher, § 3. lest the fate of the fool of the text be thine.  “These things are written that we may shun their imitation.  Imitate the earth, O man.  Bear fruit, as she does, lest thou prove inferior to that which is without life.  She produces her fruits, not that she may enjoy them, but for thy service.  Thou dost gather for thyself whatever fruit of good works thou hast strewn, because the grace of good works returns to the giver.  Thou hast given to the poor, and the gift becomes thine own, and comes back with increase.  Just as grain that has fallen on the earth becomes a gain to the sower, so the loaf thrown to the hungry man renders abundant fruit thereafter.  Be the end of thy husbandry the beginning of the heavenly sowing.  ‘Sow,’ it is written, ‘to yourselves in righteousness.’ Hos. x. 12.  Why then art thou distressed?  Why dost thou harass thyself in thy efforts to shut up thy riches in clay and bricks?  ‘A good name is rather to be chosen than great riches.’ Prov. ii. 1.  If thou admire riches because of the honour that comes from them, bethink thee how very much more it tends to thine honour that thou shouldst be called the father of innumerable children than that thou shouldst possess innumerable staters in a purse.  Thy wealth thou wilt leave behind thee here, even though thou like it not.  The honour won by thy good deeds thou shalt convey with thee to the Master.  Then all people standing round about thee in the presence of the universal Judge shall hail thee as feeder and benefactor, and give thee all the names that tell of loving kindness.  Dost thou not see theatre-goers flinging away their wealth on boxers and buffoons and beast-fighters, fellows whom it is disgusting even to see, for the sake of the honour of a moment, and the cheers and clapping of the crowd?  And art thou a niggard in thy expenses, when thou art destined to attain glory so great?  God will welcome thee, angels will laud thee, mankind from the very beginning will call thee blessed.  For thy stewardship of these corruptible things thy reward shall be glory everlasting, a crown of righteousness, the heavenly kingdom.  Thou thinkest nothing of all this.  Thy heart is so fixed on the present that thou despisest what is waited for in hope.  Come then; dispose of thy wealth in various directions.  ‘Be generous and liberal in thy expenditure on the poor.  Let it be said of thee, ‘He hath dispersed, he hath given to the poor; his righteousness endureth for ever.’ Ps. cxii. 9.  Do not press heavily on necessity and sell for great prices.  Do not wait for a famine before thou openest thy barns.  ‘He that withholdeth corn, the people shall curse him.’ Prov. xi. 26.  Watch not for a time of want for gold’s sake—for public scarcity to promote thy private profit.  Drive not a huckster’s bargains out of the troubles of mankind.  Make not God’s wrathful visitation an opportunity for abundance.  Wound not the sores of men smitten by the scourge.  Thou keepest thine eye on thy gold, and wilt not look at thy brother.  Thou knowest the marks on the money, and canst distinguish good from bad.  Thou canst not tell who is thy brother in the day of distress.”